10:30 Sunday July 11
Seventh Sunday after Pentecost
You will find our live stream on our homepage, on Facebook (where you can interact with others watching with comments), and on Youtube.
Our Mission Welcome to The Episcopal Church of the Holy Communion, a welcoming and diverse community seeking to walk in the way of Jesus and to reveal Christ’s reconciling love in our city, nation, and world.
Things are different right now. The pandemic means we are keeping things simple, short, and safe. Masks are required thorughout the service. There are a few other ground rules.
Distancing: As much as we wish we could greet one another, out of love for our neighbor we have to stay distanced. Please maintain 6 or more feet from other households at all times. Consider sending a text, a message on Facebook, or even writing a letter or email to someone who could use some peace. A wave, a peace sign, or a “smize” (a smile with your eyes) will do.
Masks: Please ensure all members of your household over age 6 are wearing a mask covering both the mouth and nose at all times. Ushers have some masks available, if you forgot yours. Please do not remove your mask or lift your mask at any time. When it comes time for communion, simply slip the wafer under your mask.
Singing: at this time we cannot sing safely as a group. If you are worshiping from home, sing out. In Person: you are welcome to hum or quietly recite the words along with the musician. Either way please leave on your mask
Donations: We welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. An offering box is available at the welcome table, if you would like to make a gift after the service. You can also text GIVE to (833) 864-5384 or give any time on our website holycommunion.net/give
Is there wheelchair accessibility? Yes. Our entrances have auto-open buttons, and our elevator is ADA compliant. Both the downstairs restrooms and one of the upstairs restrooms are accessible. Everyone is invited to remain seated during the service as they need.
What about hearing assistance? We can help there, too. Hearing assistance devices are available from the ushers. Just ask.
How do I get involved? If you begin by filling out a “Connect Card” at the Welcome Table or online, we’d be glad to keep you up to date with all that goes on here. You can also use the Connect Cards to update your information, request prayers, or to ask a question. Turn them in to the wooden offering box in the entryway.
The congregation is invited to say the words together in bold. If you are worshiping with us from home, to prepare for worship, you may want to place a candle or two in the place where you worship, to light during the opening prayer.
Preludes
The service begins with several minutes of preludes from the Holy Communion music archives.
Procession
The in-person congregation is invited to stand as the clergy enter and reverence the altar.
Welcome
A priest welcomes the congregation. If you are new to us, consider filling out our “get connected” form, let us get to know you better.
Opening Dialogue and the Collect of the Day
Blessed be God: most holy, glorious, and undivided Trinity.
And blessed be God’s reign, now and forever. Amen.
The congregation watching from home are invited to light a candle with us as the candles on the altar are lighted.
Let us pray.
O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Opening Hymn
Amazing Grace - Lift Every Voice and Sing Hymnal #181
The Lessons
We hear the stories of the experience of God from our spiritual ancestors. Following an ancient pattern originally from Jewish synagogue worship, readings follow a set calendar for what will be read when. The translation used at Holy Communion is the Common English Bible translation.
A Reading from the second book of Samuel (2 Samuel 6:1-5, 12b-19)
Once again David assembled the select warriors of Israel, thirty thousand strong. David and all the troops who were with him set out for Baalah, which is Kiriath-jearim of Judah, to bring God’s chest up from there—the chest that is called by the name of the Lord of heavenly forces, who sits enthroned on the winged creatures. They loaded God’s chest on a new cart and carried it from Abinadab’s house, which was on the hill. Uzzah and Ahio, Abinadab’s sons, were driving the new cart. Uzzah was beside God’s chest while Ahio was walking in front of it. Meanwhile, David and the entire house of Israel celebrated in the Lord’s presence with all their strength, with songs, zithers, harps, tambourines, rattles, and cymbals.
King David was told, “The Lord has blessed Obed-edom’s family and everything he has because of God’s chest being there.” So David went and brought God’s chest up from Obed-edom’s house to David’s City with celebration. Whenever those bearing the chest advanced six steps, David sacrificed an ox and a fatling calf. David, dressed in a linen priestly vest, danced with all his strength before the Lord. This is how David and the entire house of Israel brought up the Lord’s chest with shouts and trumpet blasts.
As the Lord’s chest entered David’s City, Saul’s daughter Michal was watching from a window. She saw King David jumping and dancing before the Lord, and she lost all respect for him.
The Lord’s chest was brought in and put in its place inside the tent that David had pitched for it. Then David offered entirely burned offerings in the Lord’s presence in addition to well-being sacrifices. When David finished offering the entirely burned offerings and the well-being sacrifices, he blessed the people in the name of the Lord of heavenly forces. He distributed food among all the people of Israel—to the whole crowd, male and female—each receiving a loaf of bread, a date cake, and a raisin cake. Then all the people went back to their homes.
The Word of the Lord
Thanks be to God
The Psalm (Psalm 24)
The Psalm is read responsively. The congregation is invited to read the verses in bold.
The earth is the Lord’s and all that is in it,
the world and all who dwell therein.
For it is God who founded it upon the seas
and made it firm upon the rivers of the deep.
“Who can ascend the hill of the Lord
and who can stand in the holy place of God?”
“Those who have clean hands and a pure heart,
who have not pledged themselves to falsehood,
nor sworn by what is a fraud.
They shall receive a blessing from the Lord
and a just reward from the God of their salvation.”
Such is the generation of those who seek you,
of those who seek your face, O God of Jacob.
Lift up your heads, O gates;
lift them high, O everlasting doors;
and the One who reigns in glory shall come in.
“Who is this glorious One?”
“The Lord, strong and mighty,
the Lord, mighty in battle.”
Lift up your heads, O gates;
lift them high, O everlasting doors;
and the One who reigns in glory shall come in.
“Who is this glorious One?”
“The Lord of hosts,
the Lord who reigns in glory.”
Gospel Procession
Celtic Alleluia
The Holy Gospel of our Savior Jesus Christ according to Mark (Mark 6:14-29)
Herod the king heard about these things, because the name of Jesus had become well-known. Some were saying, “John the Baptist has been raised from the dead, and this is why miraculous powers are at work through him.” Others were saying, “He is Elijah.” Still others were saying, “He is a prophet like one of the ancient prophets.” But when Herod heard these rumors, he said, “John, whom I beheaded, has been raised to life.”
He said this because Herod himself had arranged to have John arrested and put in prison because of Herodias, the wife of Herod’s brother Philip. Herod had married her, but John told Herod, “It’s against the law for you to marry your brother’s wife!” So Herodias had it in for John. She wanted to kill him, but she couldn’t. This was because Herod respected John. He regarded him as a righteous and holy person, so he protected him. John’s words greatly confused Herod, yet he enjoyed listening to him.
Finally, the time was right. It was on one of Herod’s birthdays, when he had prepared a feast for his high-ranking officials and military officers and Galilee’s leading residents. Herod’s daughter Herodias came in and danced, thrilling Herod and his dinner guests. The king said to the young woman, “Ask me whatever you wish, and I will give it to you.” Then he swore to her, “Whatever you ask I will give to you, even as much as half of my kingdom.”
She left the banquet hall and said to her mother, “What should I ask for?”
“John the Baptist’s head,” Herodias replied.
Hurrying back to the ruler, she made her request: “I want you to give me John the Baptist’s head on a plate, right this minute.” Although the king was upset, because of his solemn pledge and his guests, he didn’t want to refuse her. So he ordered a guard to bring John’s head. The guard went to the prison, cut off John’s head, brought his head on a plate, and gave it to the young woman, and she gave it to her mother. When John’s disciples heard what had happened, they came and took his dead body and laid it in a tomb.
The Gospel of the Lord
Praise to you, Lord Christ.
The Sermon:
The Rev. Julie Graham
Anthem:
Down in the River to Pray
The Prayers
please stand as you are able for the prayers
In peace, we pray to you, Lord God.
For all people in their daily life and work;
For our families, friends, and neighbors, and for those who are alone.
For this community, the nation, and the world;
For all who work for justice, freedom, and peace.
For the just and proper use of your creation;
For the victims of hunger, fear, injustice, and oppression.
For all who are in danger, sorrow, or any kind of trouble;
For those who minister to the sick, the friendless, and the needy.
For the peace and unity of the Church of God;
For all who proclaim the Gospel, and all who seek the Truth.
For the Church in El Salvador; [here the leader prays for a church or ministry in the cycle of prayer of Diocese of Missouri]; for Michael, our presiding bishop, Deon our bishop, and for all bishops, priests, and deacons;
For all who serve God in the Church.
For those on our prayer list and for the special needs and concerns of this congregation.
The people may add their own petitions silently or aloud,
Hear us, Lord;
For your mercy is great.
For those celebrating a birthday this week especially Jessica Chubiz, Derrick Coley, Colleen Haggerty, and Lynn Wolfe; we thank you, Lord, for all the blessings of this life.
The people may add their own petitions silently or aloud.
We will exalt you, O God our King;
And praise your Name for ever and ever.
We pray for all who have died, that they may have a place in your eternal kingdom.
The People may add their own petitions
Lord, let your loving-kindness be upon them;
Who put their trust in you.
We pray to you also for the forgiveness of our sins.
Have mercy upon us, most merciful God;
in your compassion forgive us our sins,
known and unknown, things done and left undone;
and so uphold us by your Spirit
that we may live and serve you in newness of life,
to the honor and glory of your Name;
through Jesus Christ our Lord. Amen.
Absolution (the priest pronounces absolution)
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
Those worshiping online with us are invited to add your prayers in the comments at any time, or by using the form on our homepage. Know that people will pray for you.
Concluding Prayers
Please stand, as you are able.
O God, you created us in your image and blessed us with the capacity to love. Accept the prayers of your people. Teach us to fully and radically love all your children as their true and whole selves and lead us with courage to continually advocate for people of all sexual orientations, gender identities, and gender expressions, just as your Holy Spirit advocates for us. In the name of Jesus, your beloved, we pray. Amen.
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
The Peace
The peace of Christ be always with you.
And also with you.
The Peace is then exchanged. Consider sending a text, a message on Facebook, or even writing a letter or email to someone who could use some peace. If you are in the space, please do not approach people outside your household. A wave, a peace sign, or a “smize” (a smile with your eyes) will do.
Concluding Hymn
Come Thou Fount - Lift Every Voice and Sing Hymnal #111
Dismissal
The Deacon dismisses the congregation:
Let us go forth into the world, rejoicing in the power of the Spirit.
Thanks be to God.
Procession
The in-person congregation is invited to stand as the clergy exit and reverence the altar.
Postlude
- Bob Meinz
If you are in the church, please make your way outside as soon as you can after the service. The clergy will greet you outdoors.
Service Leaders
Preacher: The Rev. Julie Graham
Presider: The Rev. Marc Smith
Deacon: The Rev. Chester Hines
Readers: Brad Currey
Ushers: Sean Lovellette, Colleen Haggerty
Intercessor: Alisa Williams
Guest organist: Bob Meinz
Singer: Bridget Voda
Director of Music: Mary Chapman
Stream Producers: Andy Ludwig
Music reprinted and broadcast with permission by OneLicense # A-704988
The Psalms are copyright of the Anglican Church of Canada. The Scripture Translation is the Common English Bible. All are used by permission.
