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Our Mission Welcome to The Episcopal Church of the Holy Communion, a welcoming and diverse community seeking to walk in the way of Jesus and to reveal Christ’s reconciling love in our city, nation, and world.

Pandemic Precautions Continue: Vaccination is required for everyone eligible. Windows are open. There are a few other recommendations. These recommendations are in the spirit of protecting the most vulnerable members of the congregation.

Distancing: Keeping a distance of six feet or more is one tool to help limit spread.

Masks: Masks are recommended to protect your neighbor. We ask that all members of the congregation respect others’ choices about masking.

Refrain from coming if you are sick: If you are experiencing any new symptoms, if you are currently testing for COVID, or recovering from COVID, we ask that you give yourself time before coming to church in person.

Communion: All are welcome to receive. When it comes time, please follow the directions of the ushers. Walk past the chalice bearer to return to your pew from the other side. If you would like to receive wine you may either “sip” or hand your wafer to the chalice bearer, who will “intinct” (dip) for you. If you would prefer not to receive, simply cross your arms across your chest and the minister will give you a blessing. Gluten free wafers are available, on request from the minister.

Donations: We welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. You can also text GIVE to (833) 864-5384 or give any time on our website holycommunion.net/give

Wheelchair accessibility. Our entrances have auto-open buttons, and our elevator is ADA compliant. Both the downstairs restrooms and one of the upstairs restrooms are accessible.

Hearing Assistance: Hearing assistance devices are available from the welcome table. Just ask an usher.

Get Involved: If you begin by filling out a “Connect Card” by hitting “Next Steps” on the button on any page. You can also use the Connect Cards in the pews to update your information, request prayers, or to ask a question. Turn them in to the wooden offering box in the entryway.

The congregation is invited to say the words together in bold. If you are worshiping with us from home, to prepare for worship, you may want to place a candle or two in the place where you worship, to light during the opening prayer.

Prelude a musician plays music as the candles are lighted.

Welcome
A priest welcomes the congregation. If you are new to us, consider filling out our “get connected” form, let us get to know you better.

Entrance Hymn: The God of Abraham Praise The Hymnal 1982 #401

Penitential Order

Blessed be the God of our salvation.

Who bears our burdens and forgives our sins. Amen.

If we say that we have no sin, we deceive ourselves, and the truth is not in us. But if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness. 1 John 1:8,9

The Confession

The Deacon (or other minister) bids the confession:

Let us confess our sins against God and our neighbor.

Silence is kept for a time.

Most holy and merciful God: We confess to you and to one another, and to the whole communion of saints in heaven and on earth that we have sinned by our own fault in thought, word, and deed; by what we have done, and by what we have left undone.

We have not loved you with our whole heart, and mind, and strength. We have not loved our neighbors as ourselves. We have not forgiven others, as we have been forgiven.

Our past unfaithfulness: the pride, hypocrisy, and impatience of our lives,

We confess to you, O God.

Our self-indulgence, and our exploitation of others, our anger at our own frustration, and our envy of those more fortunate than ourselves,

We confess to you, O God.

For all false judgments, for uncharitable thoughts toward our neighbors, and for our prejudice and contempt toward those who differ from us,

Accept our repentance, O God.

For our waste and pollution of your creation, and our lack of concern for those who come after us,

Accept our repentance, O God.

Restore us, Holy God, and let your anger depart from us;

Favorably hear us, for your mercy is great.

Kyrie

The Absolution

Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.

The Collect of the Day

The Lord be with you.
And also with you.
Let us pray.
O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

The Lessons

We hear the stories of the experience of God from our spiritual ancestors. Following an ancient pattern originally from Jewish synagogue worship, readings follow a set calendar for what will be read when. The translation used at Holy Communion is the Common English Bible translation.

A Reading from the Book of Genesis Genesis 12: 1-4a

The Lord said to Abram, “Leave your land, your family, and your father’s household for the land that I will show you. I will make of you a great nation and will bless you. I will make your name respected, and you will be a blessing. I will bless those who bless you, those who curse you I will curse; all the families of the earth will be blessed because of you.” Abram left just as the Lord told him, and Lot went with him.

The Word of the Lord
Thanks be to God

The Psalm Psalm 121

The Psalm is read in unison

1 I lift up my eyes to the hills; *
from where is my help to come?
2 My help comes from the Lord,
*the maker of heaven and earth.
3 The Lord will not let your foot be moved *
and the One who watches over you will not fall asleep.
4 Behold, the One who keeps watch over Israel *
shall neither slumber nor sleep.
5 The Lord, the Lord, watches over you; *
the Lord is your shade at your side,
6 so that the sun shall not strike you by day, *
nor the moon by night.
7 The Lord shall preserve you from all evil *
and shall keep you safe.
8 The Lord shall watch over your going out and your coming in, *
from this time forth for evermore.

A Reading from the Letter to the Romans Romans 4:1-5, 13-17

So what are we going to say? Are we going to find that Abraham is our ancestor on the basis of genealogy? Because if Abraham was made righteous because of his actions, he would have had a reason to brag, but not in front of God. What does the scripture say? Abraham had faith in God, and it was credited to him as righteousness. Workers’ salaries aren’t credited to them on the basis of an employer’s grace but rather on the basis of what they deserve. But faith is credited as righteousness to those who don’t work, because they have faith in God who makes the ungodly righteous. The promise to Abraham and to his descendants, that he would inherit the world, didn’t come through the Law but through the righteousness that comes from faith. If they inherit because of the Law, then faith has no effect and the promise has been canceled. The Law brings about wrath. But when there isn’t any law, there isn’t any violation of the law. That’s why the inheritance comes through faith, so that it will be on the basis of God’s grace. In that way, the promise is secure for all of Abraham’s descendants, not just for those who are related by Law but also for those who are related by the faith of Abraham, who is the father of all of us. As it is written: I have appointed you to be the father of many nations. So Abraham is our father in the eyes of God in whom he had faith, the God who gives life to the dead and calls things that don’t exist into existence.

The Word of the Lord.
Thanks be to God.

Sequence Hymn

Please rise, in body or in spirit.

The Holy Gospel

The Holy Gospel of our Lord Jesus Christ according to John. (John 3:1-17)
Glory to you, Lord Christ.

There was a Pharisee named Nicodemus, a Jewish leader. He came to Jesus at night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one could do these miraculous signs that you do unless God is with him.” Jesus answered, “I assure you, unless someone is born anew, it’s not possible to see God’s kingdom.”

Nicodemus asked, “How is it possible for an adult to be born? It’s impossible to enter the mother’s womb for a second time and be born, isn’t it?”

Jesus answered, “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter God’s kingdom. Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. Don’t be surprised that I said to you, ‘You must be born anew.’ God’s Spirit blows wherever it wishes. You hear its sound, but you don’t know where it comes from or where it is going. It’s the same with everyone who is born of the Spirit.”

Nicodemus said, “How are these things possible?”

“Jesus answered, “You are a teacher of Israel and you don’t know these things? I assure you that we speak about what we know and testify about what we have seen, but you don’t receive our testimony. If I have told you about earthly things and you don’t believe, how will you believe if I tell you about heavenly things? No one has gone up to heaven except the one who came down from heaven, the Human One. Just as Moses lifted up the snake in the wilderness, so must the Human One be lifted up so that everyone who believes in him will have eternal life. God so loved the world that he gave his only Son, so that everyone who believes in him won’t perish but will have eternal life. God didn’t send his Son into the world to judge the world, but that the world might be saved through him.

The Gospel of the Lord
Praise to you, Lord Christ.

Children’s Chapel After the Gospel, Children are invited to follow the procession to the front of the church, and make their way across the hall and into the lounge for Children’s Chapel. Children under the age of 5 will need their caregiver to attend with them. They will join the congregation for the procession of the magi.

The Sermon

Please be seated at the invitation of the Preacher.

The Rev. Mike Angell

The Creed Please rise in body or in spirit.

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the Virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father, who with the Father and the Son is worshiped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

The Prayers of the People

Please rise in body or in spirit. The Leader and People pray responsively.

With all our heart and with all our mind, let us pray to the Lord, saying, “Lord, have mercy.”

For the peace of the world, for the welfare of the holy Church of God, and for the unity of all peoples, let us pray to the Lord.
Lord, have mercy.

For Michael, our Presiding Bishop; for Deon, our Bishop and for all clergy, for all who serve God in the church, for our partners in mission in El Salvador; and in the Diocese of Missouri for the Deacons of the Diocese and Archdeacon Harry; let us pray to the Lord.

Lord, have mercy.

For all who are in authority, and all who govern in the nations of the world; let us pray to the Lord.
Lord, have mercy.

For this city of St. Louis, for every city and community and those who live in them; and for those celebrating a birthday this week; especially Katherine Bertelsen, Bradley Currey, Lisa Heaner, Bob Niedringhaus, Anne Pokoski, let us pray to the Lord.
Lord, have mercy.

For the good earth which God has given us, and for the wisdom and will to conserve it,
let us pray to the Lord.
Lord, have mercy.

For the aged and infirm, for the widowed and orphans, and for the sick and the suffering,
let us pray to the Lord.
Lord, have mercy.

For the poor and the oppressed, for the unemployed and the destitute, for prisoners and captives, and for all who remember and care for them, let us pray to the Lord.
Lord, have mercy.

For all who have died in the hope of the resurrection, and for all the departed, [especially…]
let us pray to the Lord.
Lord, have mercy.

That we may end our lives in faith and hope, without suffering and without reproach,
let us pray to the Lord. Lord, have mercy.

You are invited to add your own prayers, silently or aloud.
In the communion of all the saints, let us commend ourselves, and one another, and all our life, to Christ our God.
To you, O Lord our God.

The presider may add a concluding collect.

The Peace
Please rise in body or in spirit.

The peace of Christ be always with you.
And also with you.

You are invited to greet those around you by saying “Peace be with you” or simply “Peace.”

Welcome & Announcements:

Announcements are shared. You may be seated.

See Announcements

Offering We welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. Plates will be passed. You can also give on our website or by texting GiveHoCO to (833) 864-5384

Offertory Anthem: O Sacrum Convivium by Sasha Johnson Manning

O sacred banquet!
in which Christ is received,
the memory of his Passion is renewed,
the mind is filled with grace,
Alleluia.

O sacrum convivium!
in quo Christus sumitur:
recolitur memoria passionis eius:
mens impletur gratia:
et futurae gloriae nobis pignus datur.
Alleluia.

Please rise in body or in spirit and sing as the ushers bring forward our financial offering.

Eucharistic Prayer

The second part of the liturgy moves to the Table. As we remember Jesus’ last supper with his disciples, we gather in a way Christians have for millennia. Please rise in body or in spirit.

The Lord be with you
And also with you.

Lift up your Hearts
We lift them to the Lord.

Let us give thanks to the Lord, our God.
It is right to give God thanks and praise.

The presider offers thanks to God for the grace and mercy made available to us in Christ.

In response all sing:

The presider gives thanks to God for Christ’s redeeming work, and remembers Jesus’ last supper with his disciples. The people are invited to respond to the words:

Therefore we proclaim the mystery of faith:

Christ has died.
Christ is risen.
Christ will come again.

The presider concludes with prayer for the Holy Spirit to sanctify the bread and wine, and the gathered congregation.

The Eucharistic prayer concludes with a plea for the coming of God’s reign.

Through Christ and with Christ and in Christ, in the unity of the Holy Spirit, to you be honor, glory, and praise, for ever and ever.

The Lord’s Prayer

Let us pray in the way Christ taught us, and in the language of our hearts.

Padre nuestro que estás en el cielo,
santificado sea tu Nombre,
venga tu reino,
hágase tu voluntad,
en la tierra como en el cielo.

Danos hoy nuestro pan de cada día.
Perdona nuestras ofensas,
como también nosotros perdonamos
a los que nos ofenden.
No nos dejes caer en tentación
y líbranos del mal.

Porque tuyo es el reino,
tuyo es el poder, y tuya es la gloria,
ahora y por siempre. Amén

Our Father, who art in heaven,
  hallowed be thy Name,
thy kingdom come,
   thy will be done,
   on earth as it is in heaven.

Give us this day our daily bread.
And forgive us our trespasses,
    as we forgive those
    who trespass against us.
And lead us not into temptation
     but deliver us from evil.

For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

The Breaking of the Bread

Lamb of God, you take away the sins of the world:
    have mercy on us.
Lamb of God, you take away the sins of the world:
    have mercy on us.
Lamb of God, you take away the sins of the world:
    grant us peace.

Administration of the Sacrament

All are welcome to receive. When it comes time, we will make our way by row and then process toward the communion minister. If you would like to receive wine you may either “sip” or hand your wafer to the chalice bearer, who will “intinct” (dip) for you. If you would prefer not to receive, simply cross your arms across your chest and the minister will give you a blessing. Gluten free wafers are available, on request from the minister.

Prayer for Spiritual Communion

This prayer of Spiritual Communion is offered in the online bulletin for those who cannot join us in person. It was written by parishioner Bob Lewis.

Gracious and Loving God, on this day we are not able to gather around your table to celebrate your presence in the sacrament of bread and wine. We are not able to share your peace with one another.

Nevertheless, we lift up our hearts, we join with angels and archangels and all the company of heaven as we proclaim you holy and receive you into our hearts by faith.

Strengthen our love for you. Help us offer our sacrifice with all your faithful people, that we may restore health and wholeness to one another and to all your creation. Give us patience and hope as we long for the day when we can gather and break bread together again. Through Christ our Savior. Amen.

Hymns During Communion

You are welcome to join in singing the communion hymns.

Ewe Thina Traditional South African arr. John Bell

Verses:

Unarmed, He faces forces of demons and death.
We walk His way. We walk His way.

Unarmed, he faces forces of demons and death.
We walk His way. We walk His way. [Refrain]

Shall We Gather at the River Lift Every Voice and Sing #141

O Love How Deep The Hymnal 1982 #448

Post Communion Prayer

God of abundance, you have fed us with the bread of life and cup of salvation; you have united us with Christ and one another; and you have made us one with all your people in heaven and on earth.
Now send us forth in the power of your Spirit, that we may proclaim your redeeming love to the world and continue forever in the risen life of Christ our Savior. Amen.

Blessing

Please rise in body or in spirit as the presider proclaims the final blessing.

Grant, most merciful Lord, to your faithful people pardon and peace, that they may be cleansed from all their sins, and serve you with a quiet mind; and the blessing of the Triune God be among you, and remain with you always. Amen.

Concluding Hymn:

Lift High the Cross The Hymnal 1982 #473

Dismissal

Our worship has ended, our service in the world continues.
The Deacon dismisses the congregation:

Go in peace to love and serve the Lord.
Thanks be to God.

Service Notes:

The Form of Worship is Adapted from Enriching Our Worship
The Scripture translation is the Common English Bible
The Psalms come from the Inclusive Language Psalter of the Anglican Church of Canada.
Penitential Order: During Lent, we move the confession off to the front of the service, instead of during the prayers of the people. This form was composed by our Bishop.
Lay Me Low: The first half of Lent we sing the tune “Lay me Low” by Daniel Schwandt and comes from the “Music that Makes Community” movement. The song has become a bit of a favorite at Holy Communion. Our music director Mary Chapman adapted it to the Great Amen, and our former organist Connor Scott adapted the tune for the Sanctus.
The Hymn “Ewe Thina” comes from South Africa.It has been adapted by the Scottish musician and minister John Bell.
No Alleluias in Lent: The word “Alleluia” is neither sung nor spoken during Lent, except at a funeral service. As we catch ourselves where we are accustomed to using this word, we are reminded of the solemnity of Christ’s dying for the sins of the world.
Silence: In our busy world, we are not accustomed to much silence. Lent is a season of austerity, of reflection, and for slowing down. As such, we emphasize moments of silence in the liturgy.
Music used and reprinted with permission under OneLicense #A-704988 and WorshipCast License #13476

Service Leaders

Preacher: The Rev. Mike Angell
Celebrant: The Rev. Julie Graham
Assisting: Loretta Go
Deacon: The Rev. Chester Hines
Crucifer: William Kelly
Readers: Barbara Robinson, Alisa Williams
Intercessor: Loretta Go
Usher: Susan Norris, Kia Williams
Video Producer: Lucas Kerbs