8:00 Service April 2nd: Palm Sunday
Our Mission Welcome to The Episcopal Church of the Holy Communion, a welcoming and diverse community seeking to walk in the way of Jesus and to reveal Christ’s reconciling love in our city, nation, and world.
Pandemic Precautions Continue: Up-to-date vaccination is required for everyone eligible. Windows are open. In the spirit of protecting the most vulnerable members of the congregation, we ask that you attempt to distance, especially if asked. We ask that all members of the congregation respect others’ choices about masking. Please refrain from coming to church if you are sick or experiencing any new symptoms.
Communion: All are welcome to receive. When it comes time, please follow the directions of the ushers. Walk past the chalice bearer to return to your pew from the other side. If you would like to receive wine you may either “sip” or hand your wafer to the chalice bearer, who will “intinct” (dip) for you. If you would prefer not to receive, simply cross your arms across your chest and the minister will give you a blessing. Gluten free wafers are available, on request from the minister.
Donations: We welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. You can also text GIVE to (833) 864-5384 or give any time on our website holycommunion.net/give
Wheelchair accessibility. Our entrances have auto-open buttons, and our elevator is ADA compliant. Both the downstairs restrooms and one of the upstairs restrooms are accessible. Priority seating is provided for caretakers of small children and those with mobility needs. If you have any questions about signage, please ask an usher.
Hearing Assistance: Hearing assistance devices are available from the welcome table. Just ask an usher.
Get Involved: If you begin by filling out a “Connect Card” in your pew, or at the Welcome Table, we’d be glad to keep you up to date with all that goes on here. You can also use the Connect Cards to update your information, request prayers, or to ask a question. Turn them in to the wooden offering box in the entryway.
The congregation is invited to say the words together in bold. If you are worshiping with us from home, to prepare for worship, you may want to place a candle or two in the place where you worship, to light during the opening prayer.
A priest welcomes the congregation. If you are new to us, consider filling out our “get connected” form, let us get to know you better.
The Liturgy of the Palms
Blessed is the King who comes in the name of the Lord!
Peace in Heaven and Glory in the highest!
Let us pray.
Assist us mercifully with your help, O Lord God of our salvation, that we may enter with joy upon the contemplation of those mighty acts, whereby you have given us life and immortality; through Jesus Christ our Lord
Amen.
The Blessing of the Palms
The Presider leads ancient prayers that help frame our worship. You are invited to light a candle at home with us, as we light candles on the altar.
The Lord be with you.
And also with you.
Let us give thanks to the Lord our God.
It is right to give God thanks and praise.
It is right to praise you, Almighty God, for the acts of love by which you have redeemed us through your son Jesus Christ our Lord. On this day he entered the holy city of Jerusalem in triumph, and was proclaimed as King of kings by those who spread their garments and branches of palms along the way.
(Please raise palms for blessing.)
Let these branches be for us signs of his victory, and grant that we who bear them in his name may ever hail him as our King, and follow him in the way that leads to eternal life; who lives and reigns in glory with you and the Holy Spirit, now and forever. Amen.
Blessed is the One who comes in the name of the Lord.
Hosanna in the highest!
Collect of the Day
Blessed is the One who comes in the name of our God.
Hosanna in the highest!
The Lord be with you.
And also with you.
Let us pray.
Silence is kept for a time.
Holy and immortal God, as we enter into this holy week turn our hearts to Jerusalem, so that, united with Christ and all the faithful, we may enter the city not made with hands, your promised realm of justice and peace, eternal from age to age. Amen.
The Lessons
We hear the stories of the experience of God from our spiritual ancestors. Following an ancient pattern originally from Jewish synagogue worship, readings follow a calendar shared by Christians around the globe.
A Reading from the letter of Paul to the Philippians Philippians 2:5-11
Adopt the attitude that was in Christ Jesus: Though he was in the form of God, he did not consider being equal with God something to exploit. But he emptied himself by taking the form of a slave and by becoming like human beings. When he found himself in the form of a human, he humbled himself by becoming obedient to the point of death, even death on a cross Therefore, God highly honored him and gave him a name above all names, so that at the name of Jesus everyone in heaven, on earth, and under the earth might bow and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
The Word of the Lord.
Thanks be to God.
Psalm 118:19-29
The Psalm is read in unison
Open for me the gates of righteousness;
I will enter them;
I will offer thanks to the LORD.
“This is the gate of the LORD;
he who is righteous may enter.”
I will give thanks to you, for you answered me
and have become my salvation.
The same stone which the builders rejected
has become the chief cornerstone.
This is the LORD’S doing,
and it is marvelous in our eyes.
On this day the LORD has acted;
we will rejoice and be glad in it.
Hosannah, LORD, hosannah!
LORD, send us now success.
Blessed is he who comes in the name of the Lord;
we bless you from the house of the LORD.
God is the LORD; he has shined upon us;
form a procession with branches up to the horns of the altar.
“You are my God, and I will thank you;
you are my God, and I will exalt you.”
Give thanks to the LORD, for he is good;
his mercy endures for ever.
The Gospel Matthew 21:1-11
The Holy Gospel of our Lord Jesus Christ according to Matthew.
Glory to you, Lord Christ.
When they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus gave two disciples a task. He said to them, “Go into the village over there. As soon as you enter, you will find a donkey tied up and a colt with it. Untie them and bring them to me. If anyone says anything to you, say that their master needs them.” He sent them off right away. Now this happened to fulfill what the prophet said, Say to Daughter Zion, “Look, your king is coming to you, humble and riding on a donkey, and on a colt the donkey’s offspring.” The disciples went and did just as Jesus had ordered them. They brought the donkey and the colt and laid their clothes on them. Then he sat on them.
Now a large crowd spread their clothes on the road. Others cut palm branches off the trees and spread them on the road. The crowds in front of him and behind him shouted, “Hosanna to the Son of David! Blessings on the one who comes in the name of the Lord!Hosanna in the highest!” And when Jesus entered Jerusalem, the whole city was stirred up. “Who is this?” they asked. The crowds answered, “It’s the prophet Jesus from Nazareth in Galilee.”
The Gospel of the Lord.
Praise to you, Lord Christ.
The Sermon:
Please be seated, at the invitation of the preacher.
The Rev. Mike Angell
The Prayers of the People
The Leader and People pray responsively.
In this holy season of Lent, we are called to a journey of self-examination, repentance, and prayer following the example of Jesus our Savior. Let us in our prayers offer to God the yearnings of our hearts.
We pray for the whole church, all leaders and ministers, and all the holy people of God; especially Justin the Archbishop of Canterbury, Michael our Presiding Bishop, Deon our Bishop, for all clergy and lay leaders. In the Diocese of Missouri we pray for Trinity Episcopal Church in St. James. We lift our eyes to the hills, O God.
In you is our help and strength.
We pray for our nation, for all the nations of the earth, and for all who govern and judge; especially our president, our governor, and our elected representatives. May they learn to do justice, love mercy, and walk humbly with you. We lift our eyes to the hills, O God.
In you is our help and strength.
We pray for those who put themselves in harm’s way and places of danger; those who willingly risk their lives; particularly for those serving in emergency services. We lift our eyes to the hills, O God.
In you is our help and strength.
We pray for those who hunger, those who thirst, those who cry out for justice, those who live under the threat of terror, and those without a place to lay their head. We lift our eyes to the hills, O God.
In you is our help and strength.
We pray for those who are ill, those in pain, those under stress, and those who are lonely; especially those on our prayer list. We lift our eyes to the hills, O God.
In you is our help and strength.
We pray in this season of Lent for those who prepare for baptism and renewal, and we pray that we all might be given the grace and strength to repent and grow closer to you, O God. We lift our eyes to the hills, O God.
In you is our help and strength.
We pray for the many milestones in our lives and those who celebrate with us, for celebrations of all kinds especially for Lisa Kritselis, Ben Fisher, Gavin Rose, John Kelly, and Alma Shuler who celebrate birthdays this week; and Kyle Stelzer and Anthony Trent, and Angie Burrroughs Kelly and John Kelly, and Kara Cummins and Andy Ludwig who celebrate anniversaries this week. We lift our eyes to the hills, O God.
In you is our help and strength.
We pray for those who have died and who have entered into the land of eternal Light and your abiding peace.We lift our eyes to the hills, O God.
In you is our help and strength.
You are invited to add your own prayers, silently or aloud. The priest prays the concluding collect:
Lord Jesus, you are the Resurrection and the Life; as we await the celebration of your Resurrection, grant us and the whole world the wondrous gift of your Life, and hear our prayers we offer to you this day and always. Amen.
Confession
The Deacon (or other minister) bids the confession:
Let us confess our sins against God and our neighbor.
Silence is kept for a time.
God of all mercy, we confess that we have sinned against you, opposing your will in our lives.We have denied your goodness in each other, in ourselves, and in the world you have created. We repent of the evil that enslaves us, the evil we have done, and the evil done on our behalf. Forgive, restore, and strengthen us through our Savior Jesus Christ, that we may abide in your love and serve only your will. Amen.
Absolution
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
The Peace
The peace of Christ be always with you.
And also with you.
Please do not approach people outside your household. A wave, a peace sign, or a “smize” (a smile with your eyes) will do.
Welcome & Announcements:
Announcements are shared. You may be seated.
Offering We welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. Plates will be passed. You can also give on our website or by texting GiveHoCO to (833) 864-5384
Eucharistic Prayer
The second part of the liturgy moves to the Table. As we remember Jesus’ last supper with his disciples, we gather in a way Christians have for millennia. Please rise, in body or in spirit.
The Lord be with you.
And also with you.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right to give God thanks and praise.
The presider offers our thanks to God for the grace and mercy made available to us in Christ. In response we say:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is the one who comes in the name of the Lord.
Hosanna in the highest.
The presider gives thanks to God for the reconciling work of Christ’s passion and resurrection and remembers Jesus’ last supper with his disciples. The people are invited to respond to the words:
The presider concludes with prayer for the coming of God’s reign.
Through Christ and with Christ and in Christ, in the unity of the Holy Spirit, to you be honor, glory, and praise, for ever and ever. AMEN.
The Lord’s Prayer
Let us pray in the way Christ taught us, and in the language of our hearts.
Padre nuestro que estás en el cielo, santificado sea tu Nombre,
venga tu reino,
hágase tu voluntad,
en la tierra como en el cielo.
Danos hoy nuestro pan de cada día.
Perdona nuestras ofensas,
como también nosotros perdonamos
a los que nos ofenden.
No nos dejes caer en tentación
y líbranos del mal.
Porque tuyo es el reino,
tuyo es el poder, y tuya es la gloria,
ahora y por siempre. Amén
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
The Breaking of the Bread
Lamb of God, you take away the sins of the world:
have mercy on us.
Lamb of God, you take away the sins of the world:
have mercy on us.
Lamb of God, you take away the sins of the world:
grant us peace.
Administration of the Sacrament
All are welcome to receive. When it comes time, we will make our way by row and then process toward the communion minister. If you would like to receive wine you may either “sip” or hand your wafer to the chalice bearer, who will “intinct” (dip) for you. If you would prefer not to receive, simply cross your arms across your chest and the minister will give you a blessing. Gluten free wafers are available, on request from the minister.
Post Communion Prayer
All are invited to rise or to kneel in body or in spirit.
Let us pray.
God of abundance, you have fed us
with the bread of life and cup of salvation;
you have united us with Christ and one another;
and you have made us one
with all your people in heaven and on earth.
Now send us forth in the power of your Spirit,
that we may proclaim your redeeming love to the world
and continue forever in the risen life of Christ our Savior. Amen.
The Passion Gospel of our Lord Jesus Christ According to Matthew
Please be seated. At the mention of “Golgotha,” please rise in body or in spirit. When the reader gestures to the congregation, the congregation responds, “Crucify him.”
Then one of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What will you give me if I turn Jesus over to you?” They paid him thirty pieces of silver. From that time on he was looking for an opportunity to turn him in.
On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and said, “Where do you want us to prepare for you to eat the Passover meal?”
He replied, “Go into the city, to a certain man, and say, ‘The teacher says, “My time is near. I’m going to celebrate the Passover with my disciples at your house.”’” The disciples did just as Jesus instructed them. They prepared the Passover.
That evening he took his place at the table with the twelve disciples. As they were eating he said, “I assure you that one of you will betray me.”
Deeply saddened, each one said to him, “I’m not the one, am I, Lord?”
He replied, “The one who will betray me is the one who dips his hand with me into this bowl. The Human One goes to his death just as it is written about him. But how terrible it is for that person who betrays the Human One! It would have been better for him if he had never been born.”
Now Judas, who would betray him, replied, “It’s not me, is it, Rabbi?”
Jesus answered, “You said it.”
While they were eating, Jesus took bread, blessed it, broke it, and gave it to the disciples and said, “Take and eat. This is my body.” He took a cup, gave thanks, and gave it to them, saying, “Drink from this, all of you. This is my blood of the covenant, which is poured out for many so that their sins may be forgiven. I tell you, I won’t drink wine again until that day when I drink it in a new way with you in my Father’s kingdom.” Then, after singing songs of praise, they went to the Mount of Olives.
Then Jesus said to his disciples, “Tonight you will all fall away because of me. This is because it is written, I will hit the shepherd, and the sheep of the flock will go off in all directions. But after I’m raised up, I’ll go before you to Galilee.”
Peter replied, “If everyone else stumbles because of you, I’ll never stumble.”
Jesus said to him, “I assure you that, before the rooster crows tonight, you will deny me three times.”
Peter said, “Even if I must die alongside you, I won’t deny you.” All the disciples said the same thing.
Then Jesus went with his disciples to a place called Gethsemane. He said to the disciples, “Stay here while I go and pray over there.” When he took Peter and Zebedee’s two sons, he began to feel sad and anxious. Then he said to them, “I’m very sad. It’s as if I’m dying. Stay here and keep alert with me.” Then he went a short distance farther and fell on his face and prayed, “My Father, if it’s possible, take this cup of suffering away from me. However—not what I want but what you want.”
He came back to the disciples and found them sleeping. He said to Peter, “Couldn’t you stay alert one hour with me? Stay alert and pray so that you won’t give in to temptation. The spirit is eager, but the flesh is weak.” A second time he went away and prayed, “My Father, if it’s not possible that this cup be taken away unless I drink it, then let it be what you want.”
Again he came and found them sleeping. Their eyes were heavy with sleep. But he left them and again went and prayed the same words for the third time. Then he came to his disciples and said to them, “Will you sleep and rest all night? Look, the time has come for the Human One to be betrayed into the hands of sinners. Get up. Let’s go. Look, here comes my betrayer.”
While Jesus was still speaking, Judas, one of the Twelve, came. With him was a large crowd carrying swords and clubs. They had been sent by the chief priests and elders of the people. His betrayer had given them a sign: “Arrest the man I kiss.” Just then he came to Jesus and said, “Hello, Rabbi.” Then he kissed him.
But Jesus said to him, “Friend, do what you came to do.” Then they came and grabbed Jesus and arrested him.
One of those with Jesus reached for his sword. Striking the high priest’s slave, he cut off his ear. Then Jesus said to him, “Put the sword back into its place. All those who use the sword will die by the sword. Or do you think that I’m not able to ask my Father and he will send to me more than twelve battle groups of angels right away? But if I did that, how would the scriptures be fulfilled that say this must happen?” Then Jesus said to the crowds, “Have you come with swords and clubs to arrest me, like a thief? Day after day, I sat in the temple teaching, but you didn’t arrest me. But all this has happened so that what the prophets said in the scriptures might be fulfilled.” Then all the disciples left Jesus and ran away.
Those who arrested Jesus led him to Caiaphas the high priest. The legal experts and the elders had gathered there. Peter followed him from a distance until he came to the high priest’s courtyard. He entered that area and sat outside with the officers to see how it would turn out.
The chief priests and the whole council were looking for false testimony against Jesus so that they could put him to death. They didn’t find anything they could use from the many false witnesses who were willing to come forward. But finally they found two who said, “This man said, ‘I can destroy God’s temple and rebuild it in three days.’”
Then the high priest stood and said to Jesus, “Aren’t you going to respond to the testimony these people have brought against you?”
But Jesus was silent.
The high priest said, “By the living God, I demand that you tell us whether you are the Christ, God’s Son.”
“You said it,” Jesus replied. “But I say to you that from now on you’ll see the Human One sitting on the right side of the Almighty and coming on the heavenly clouds.”
Then the high priest tore his clothes and said, “He’s insulting God! Why do we need any more witnesses? Look, you’ve heard his insult against God. What do you think?”
And they answered, “He deserves to die!” Then they spit in his face and beat him. They hit him and said, “Prophesy for us, Christ! Who hit you?”
Meanwhile, Peter was sitting outside in the courtyard. A servant woman came and said to him, “You were also with Jesus the Galilean.”
But he denied it in front of all of them, saying, “I don’t know what you are talking about.”
When he went over to the gate, another woman saw him and said to those who were there, “This man was with Jesus, the man from Nazareth.”
With a solemn pledge, he denied it again, saying, “I don’t know the man.”
A short time later those standing there came and said to Peter, “You must be one of them. The way you talk gives you away.”
Then he cursed and swore, “I don’t know the man!” At that very moment the rooster crowed. Peter remembered Jesus’ words, “Before the rooster crows you will deny me three times.”And Peter went out and cried uncontrollably.
Early in the morning all the chief priests and the elders of the people reached the decision to have Jesus put to death. They bound him, led him away, and turned him over to Pilate the governor.
When Judas, who betrayed Jesus, saw that Jesus was condemned to die, he felt deep regret. He returned the thirty pieces of silver to the chief priests and elders, and said, “I did wrong because I betrayed an innocent man.”
But they said, “What is that to us? That’s your problem.” Judas threw the silver pieces into the temple and left. Then he went and hanged himself.
The chief priests picked up the silver pieces and said, “According to the Law it’s not right to put this money in the treasury. Since it was used to pay for someone’s life, it’s unclean.” So they decided to use it to buy the potter’s field where strangers could be buried. That’s why that field is called “Field of Blood” to this very day. This fulfilled the words of Jeremiah the prophet: And I took the thirty pieces of silver, the price for the one whose price had been set by some of the Israelites, and I gave them for the potter’s field, as the Lord commanded me.
Jesus was brought before the governor. The governor said, “Are you the king of the Jews?”
Jesus replied, “That’s what you say.” But he didn’t answer when the chief priests and elders accused him.
Then Pilate said, “Don’t you hear the testimony they bring against you?” But he didn’t answer, not even a single word. So the governor was greatly amazed.
It was customary during the festival for the governor to release to the crowd one prisoner, whomever they might choose. At that time there was a well-known prisoner named Jesus Barabbas. When the crowd had come together, Pilate asked them, “Whom would you like me to release to you, Jesus Barabbas or Jesus who is called Christ?” He knew that the leaders of the people had handed him over because of jealousy.
While he was serving as judge, his wife sent this message to him, “Leave that righteous man alone. I’ve suffered much today in a dream because of him.”
But the chief priests and the elders persuaded the crowds to ask for Barabbas and kill Jesus. The governor said, “Which of the two do you want me to release to you?”
“Barabbas,” they replied.
Pilate said, “Then what should I do with Jesus who is called Christ?”
They all said, “Crucify him!”
But he said, “Why? What wrong has he done?”
They shouted even louder, “Crucify him!”
Pilate saw that he was getting nowhere and that a riot was starting. So he took water and washed his hands in front of the crowd. “I’m innocent of this man’s blood,” he said. “It’s your problem.”
All the people replied, “Let his blood be on us and on our children.” Then he released Barabbas to them. He had Jesus whipped, then handed him over to be crucified.
The governor’s soldiers took Jesus into the governor’s house, and they gathered the whole company of soldiers around him. They stripped him and put a red military coat on him. They twisted together a crown of thorns and put it on his head. They put a stick in his right hand. Then they bowed down in front of him and mocked him, saying, “Hey! King of the Jews!” After they spit on him, they took the stick and struck his head again and again. When they finished mocking him, they stripped him of the military coat and put his own clothes back on him. They led him away to crucify him.
As they were going out, they found Simon, a man from Cyrene. They forced him to carry his cross. When they came to a place called Golgotha, which means Skull Place, they gave Jesus wine mixed with vinegar to drink. But after tasting it, he didn’t want to drink it. After they crucified him, they divided up his clothes among them by drawing lots. They sat there, guarding him. They placed above his head the charge against him. It read, “This is Jesus, the king of the Jews.” They crucified with him two outlaws, one on his right side and one on his left.
Those who were walking by insulted Jesus, shaking their heads and saying, “So you were going to destroy the temple and rebuild it in three days, were you? Save yourself! If you are God’s Son, come down from the cross.”
In the same way, the chief priests, along with the legal experts and the elders, were making fun of him, saying, “He saved others, but he can’t save himself. He’s the king of Israel, so let him come down from the cross now. Then we’ll believe in him. He trusts in God, so let God deliver him now if he wants to. He said, ‘I’m God’s Son.’” The outlaws who were crucified with him insulted him in the same way.
From noon until three in the afternoon the whole earth was dark. At about three Jesus cried out with a loud shout, “Eli, Eli, lama sabachthani,” which means, “My God, my God, why have you left me?”
After hearing him, some standing there said, “He’s calling Elijah.” One of them ran over, took a sponge full of vinegar, and put it on a pole. He offered it to Jesus to drink.
But the rest of them said, “Let’s see if Elijah will come and save him.”
Again Jesus cried out with a loud shout. Then he died.
Look, the curtain of the sanctuary was torn in two from top to bottom. The earth shook, the rocks split, and the bodies of many holy people who had died were raised. After Jesus’ resurrection they came out of their graves and went into the holy city where they appeared to many people. When the centurion and those with him who were guarding Jesus saw the earthquake and what had just happened, they were filled with awe and said, “This was certainly God’s Son.”
Many women were watching from a distance. They had followed Jesus from Galilee to serve him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
That evening a man named Joseph came. He was a rich man from Arimathea who had become a disciple of Jesus. He came to Pilate and asked for Jesus’ body. Pilate gave him permission to take it. Joseph took the body, wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had carved out of the rock. After he rolled a large stone at the door of the tomb, he went away. Mary Magdalene and the other Mary were there, sitting in front of the tomb.
The next day, which was the day after Preparation Day, the chief priests and the Pharisees gathered before Pilate. They said, “Sir, we remember that while that deceiver was still alive he said, ‘After three days I will arise.’ Therefore, order the grave to be sealed until the third day. Otherwise, his disciples may come and steal the body and tell the people, ‘He’s been raised from the dead.’ This last deception will be worse than the first.”
Pilate replied, “You have soldiers for guard duty. Go and make it as secure as you know how.” Then they went and secured the tomb by sealing the stone and posting the guard.
Conclusion of Service
The service concludes and those assembled dismiss in silent reflection.
Service Leaders
Preacher: The Rev. Mike Angell
Presider: The Rev. Julie Graham
Deacon: The Rev. Chester Hines
Assisting: Loretta Go
Readers: Courtney Dula, Alison Nash
Usher: Mark Willingham
