8:00 Service July 23, 2023: Eighth Sunday After Pentecost
Our Mission Welcome to The Episcopal Church of the Holy Communion, a welcoming and diverse community seeking to walk in the way of Jesus and to reveal Christ’s reconciling love in our city, nation, and world.
Communion: All are welcome to receive. When it comes time, please follow the directions of the ushers. Walk past the chalice bearer to return to your pew from the other side. If you would like to receive wine you may either “sip” or hand your wafer to the chalice bearer, who will “intinct” (dip) for you. If you would prefer not to receive, simply cross your arms across your chest and the minister will give you a blessing. Gluten free wafers are available, on request from the minister.
Donations: We welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. You can also text GIVE to (833) 864-5384 or give any time on our website holycommunion.net/give
Accessibility: Our entrances have auto-open buttons, and our elevator is ADA compliant. Both the downstairs restrooms and one of the upstairs restrooms are accessible. Priority seating is provided for caretakers of small children and those with mobility needs. If you have any questions about signage, please ask an usher. Hearing assistance devices are available from the welcome table. Just ask an usher.
Get Involved: If you begin by filling out a “Connect Card” by hitting “Next Steps” on the button on any page. You can also use the Connect Cards in the pews to update your information, request prayers, or to ask a question. Turn them in to the wooden offering box in the entryway.
The congregation is invited to say the words together in bold. If you are worshiping with us from home, to prepare for worship, you may want to place a candle or two in the place where you worship, to light during the opening prayer.
A priest welcomes the congregation. If you are new to us, consider filling out our “get connected” form, let us get to know you better.
Opening Acclamation
Please rise in body or spirit
Blessed be God: most holy, glorious, and undivided Trinity.
And blessed be God’s reign, now and forever. Amen.
Song of Praise Psalm 113 Order of St. Helena Psalter
Often the “Gloria” comes at this place in the service,but this psalm helps us to remember God’s faithfulness not just to our nation, but to all especially the weak and poor. The psalm translation is from the Order of St. Helena, a community of women religious (nuns) in the Episcopal Church. We say the words together.
Hallelujah! Give praise, you servants of God;
praise the Name of the Most High.
Let God’s Name be blest,
from this time forth for evermore.
From the rising of the sun to its going down
let God’s holy Name be praised.
God is high above all nations,
and God’s glory above the heavens.
Who is like our God, who sits enthroned on high,
but stoops to behold the heavens and the earth?
God takes up the weak out of the dust
and lifts up the poor from the ashes.
To set them up on high,
with the rulers of the people.
God makes the woman of a childless house
to be a joyful mother of children.
Collect of the Day
The Lord be with you.
And also with you.
Let us pray.
Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen
The Lessons
We hear the stories of the experience of God from our spiritual ancestors. Following an ancient pattern originally from Jewish synagogue worship, readings follow a calendar shared by Christians around the globe.
1st Lesson Please be seated. Genesis 28:10-19a
A Reading from the Book of Genesis
Jacob left Beer-sheba and set out for Haran. He reached a certain place and spent the night there. When the sun had set, he took one of the stones at that place and put it near his head. Then he lay down there. He dreamed and saw a raised staircase, its foundation on earth and its top touching the sky, and God’s messengers were ascending and descending on it. Suddenly the Lord was standing on it and saying, “I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will become like the dust of the earth; you will spread out to the west, east, north, and south. Every family of earth will be blessed because of you and your descendants. I am with you now, I will protect you everywhere you go, and I will bring you back to this land. I will not leave you until I have done everything that I have promised you.”
When Jacob woke from his sleep, he thought to himself, The Lord is definitely in this place, but I didn’t know it. He was terrified and thought, This sacred place is awesome. It’s none other than God’s house and the entrance to heaven. After Jacob got up early in the morning, he took the stone that he had put near his head, set it up as a sacred pillar, and poured oil on the top of it. He named that sacred place Bethel.
The Word of the Lord.
Thanks be to God.
Psalm 139:1-11,23-24
The Psalm is read in unison
1 Lord, you have searched me out *
and known me.
2 You know my sitting down and my rising up; *
you discern my thoughts from afar.
3 You trace my journeys and my resting-places *
and are acquainted with all my ways.
4 Indeed, there is not a word on my lips, *
but you, O Lord, know it altogether.
5 You press upon me behind and before *
and lay your hand upon me.
6 Such knowledge is too wonderful for me; *
it is so high that I cannot attain to it.
7 Where can I go then from your Spirit? *
Where can I flee from your presence?
8 If I climb up to heaven, you are there; *
if I make the grave my bed, you are there also.
9 If I take the wings of the morning *
and dwell in the uttermost parts of the sea,
10 even there your hand will lead me *
and your mighty hand hold me fast.
11 If I say, “Surely the darkness will cover me, *
and the light around me turn to night.”
12 Darkness is not dark to you; the night is as bright
darkness and light to you are both alike.
23 Search me out, O God, and know my heart; *
try me and know my restless thoughts.
24 Look well whether there be any wickedness in me *
and lead me in the way that is everlasting.
2nd Lesson Romans 8:12-25
A Reading from the letter of Paul to the church in Rome.
So then, brothers and sisters, we have an obligation, but it isn’t an obligation to ourselves to live our lives on the basis of selfishness. If you live on the basis of selfishness, you are going to die. But if by the Spirit you put to death the actions of the body, you will live. All who are led by God’s Spirit are God’s sons and daughters. You didn’t receive a spirit of slavery to lead you back again into fear, but you received a Spirit that shows you are adopted as his children. With this Spirit, we cry, “Abba, Father.” The same Spirit agrees with our spirit, that we are God’s children. But if we are children, we are also heirs. We are God’s heirs and fellow heirs with Christ, if we really suffer with him so that we can also be glorified with him.
I believe that the present suffering is nothing compared to the coming glory that is going to be revealed to us. The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters. Creation was subjected to frustration, not by its own choice—it was the choice of the one who subjected it—but in the hope that the creation itself will be set free from slavery to decay and brought into the glorious freedom of God’s children. We know that the whole creation is groaning together and suffering labor pains up until now. And it’s not only the creation. We ourselves who have the Spirit as the first crop of the harvest also groan inside as we wait to be adopted and for our bodies to be set free. We were saved in hope. If we see what we hope for, that isn’t hope. Who hopes for what they already see? But if we hope for what we don’t see, we wait for it with patience.
The Word of the Lord.
Thanks be to God.
The Gospel Matthew 13:24-30, 36-43
Please rise in body or in spirit for the reading of the Gospel.
The Holy Gospel of our Savior Jesus Christ according to Matthew.
Glory to you, Lord Christ.
Jesus told them another parable: “The kingdom of heaven is like someone who planted good seed in his field. While people were sleeping, an enemy came and planted weeds among the wheat and went away. When the stalks sprouted and bore grain, then the weeds also appeared.
“The servants of the landowner came and said to him, ‘Master, didn’t you plant good seed in your field? Then how is it that it has weeds?’
“‘An enemy has done this,’ he answered.
“The servants said to him, ‘Do you want us to go and gather them?’
“But the landowner said, ‘No, because if you gather the weeds, you’ll pull up the wheat along with them. Let both grow side by side until the harvest. And at harvesttime I’ll say to the harvesters, “First gather the weeds and tie them together in bundles to be burned. But bring the wheat into my barn.”’”
Jesus left the crowds and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”
Jesus replied, “The one who plants the good seed is the Human One. The field is the world. And the good seeds are the followers of the kingdom. But the weeds are the followers of the evil one. The enemy who planted them is the devil. The harvest is the end of the present age. The harvesters are the angels. Just as people gather weeds and burn them in the fire, so it will be at the end of the present age. The Human One will send his angels, and they will gather out of his kingdom all things that cause people to fall away and all people who sin. He will throw them into a burning furnace. People there will be weeping and grinding their teeth. Then the righteous will shine like the sun in their Father’s kingdom. Those who have ears should hear.”
The Gospel of our Lord.
Praise to you, Lord Christ.
The Sermon:
Please be seated, at the invitation of the preacher.
The Rev. Julie Graham
Statement of Faith
This alternative statement of faith adapts traditional language from the Nicene and Apostle’s creeds alongside the Biblical story. It was composed and authorized by the Bishop of Missouri.
As children of God let us rise in body or in spirit and affirm our faith.
We believe in God, creator of heaven and earth.
We believe in Jesus Christ, God’s only Son, our Lord, who was conceived by the Holy Spirit, born of our sister Mary; Baptized by John the Baptist, filled with the Holy Spirit: to preach the kingdom of God to the poor, to heal the sick, to receive those who have been cast out, to revive Israel for the salvation of the nations, and to have mercy upon all people. Jesus suffered under Pontius Pilate, was crucified, died, and was buried; he descended to the dead. On the third day he rose again; he ascended into heaven, he is seated at the right hand of God, and he will come again to judge the living and the dead.
We believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
The Prayers of the People
The Leader and People pray responsively
God-in-community, you created humankind in your image and blessed us
In peace, we pray to you, Lord God.
For all people in their daily life and work;
For our families, friends, and neighbors, and for those who are alone.
For this community, the nation, and the world;
For all who work for justice, freedom, and peace.
For the just and proper use of your creation;
For the victims of hunger, fear, injustice, and oppression.
For all who are in danger, sorrow, or any kind of trouble;
For those who minister to the sick, the friendless, and the needy.
For the peace and unity of the Church of God;
For all who proclaim the Gospel, and all who seek the Truth.
For the Church in El Salvador; for St. Barnabas Episcopal Church in Florissant, for Michael, our presiding bishop, Deon our bishop, and for all bishops, priests, and deacons;
For all who serve God in the Church.
For those on our prayer list and for the special needs and concerns of this congregation.
The people may add their own petitions silently or aloud,
Hear us, Lord;
For your mercy is great.
For those celebrating a birthday this week, especially Isaac Clark, Max Fiorello and Barbara Pummill; we thank you, Lord, for all the blessings of this life.
The people may add their own petitions silently or aloud.
We will exalt you, O God our King;
And praise your Name for ever and ever.
We pray for all who have died, that they may have a place in your eternal kingdom.
The people may add their own petitions
Lord, let your loving-kindness be upon them;
Who put their trust in you.
Confession and Absolution
The confession, from "Enriching our Worship" asks us to think about the structures of injustice in which we participate: "the evil done on our behalf. The presider pronounces absolution, that sins are forgiven.
We pray to you also for the forgiveness of our sins.
Have mercy upon us, most merciful God;
in your compassion forgive us our sins,
known and unknown, things done and left undone;
and so uphold us by your Spirit
that we may live and serve you in newness of life,
to the honor and glory of your Name;
through Jesus Christ our Lord. Amen.
Presider: Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
The Peace
The peace of Christ be always with you.
And also with you.
Please do not approach people outside your household. A wave, a peace sign, or a “smize” (a smile with your eyes) will do.
Welcome & Announcements:
Announcements are shared. You may be seated.
Offering We welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. Plates will be passed. You can also give on our website or by texting GiveHoCO to (833) 864-5384
Eucharistic Prayer
The second part of the liturgy moves to the Table. As we remember Jesus’ last supper with his disciples, we gather in a way Christians have for millennia.
Please rise, in body or in spirit.
The Lord be with you
And also with you.
Lift up your Hearts
We lift them to the Lord.
Let us give thanks to the Lord, our God.
It is right to give God thanks and praise.
The presider offers thanks to God for the grace and mercy made available to us in Christ. In response all say:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is the one who comes in the name of the Lord.
Hosanna in the highest.
The presider gives thanks to God’s work and revelation in creation. The presider concludes with prayer for the Holy Spirit to sanctify the bread and wine, and the gathered congregation.
Through Christ and with Christ and in Christ, in the unity of the Holy Spirit, to you be honor, glory, and praise, for ever and ever. AMEN.
The Lord’s Prayer
Let us pray in the way Christ taught us, and in the language of our hearts.
Padre nuestro que estás en el cielo, santificado sea tu Nombre,
venga tu reino,
hágase tu voluntad,
en la tierra como en el cielo.
Danos hoy nuestro pan de cada día.
Perdona nuestras ofensas,
como también nosotros perdonamos
a los que nos ofenden.
No nos dejes caer en tentación
y líbranos del mal.
Porque tuyo es el reino,
tuyo es el poder, y tuya es la gloria,
ahora y por siempre. Amén
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
The Breaking of the Bread
Alleluia. Christ our Passover is sacrificed for us;
Therefore let us keep the feast. Alleluia.
Administration of the Sacrament
All are welcome to receive. When it comes time, we will make our way by row and then process toward the communion minister. If you would like to receive wine you may either “sip” or hand your wafer to the chalice bearer, who will “intinct” (dip) for you. If you would prefer not to receive, simply cross your arms across your chest and the minister will give you a blessing. Gluten free wafers are available, on request from the minister.
Post Communion Prayer
All are invited to rise or to kneel in body or in spirit.
Let us pray.
God of abundance, you have fed us
with the bread of life and cup of salvation;
you have united us with Christ and one another;
and you have made us one
with all your people in heaven and on earth.
Now send us forth in the power of your Spirit,
that we may proclaim your redeeming love to the world
and continue forever in the risen life of Christ our Savior. Amen.
The Blessing
May God give us a song of hope, and a world where we can sing it. May God give us a song of faith and a people to believe in it. May God give us a song of kindliness and a country where we can live it. And the blessing of the Triune God be with you always. Amen
The Dismissal
Our worship has ended, our service in the world continues.
Let us go forth into the world, rejoicing in the power of the Spirit.
Thanks be to God.
Service Leaders:
Preacher & Presider: The Rev. Julie Graham
Deacon: The Rev. Chester Hines
Reader: Alison Nash
Intercessor:
Usher: Mark Willingham
