10:30 Service August 27th, 2023: Thirteenth Sunday after Pentecost
Our Mission Welcome to The Episcopal Church of the Holy Communion, a welcoming and diverse community seeking to walk in the way of Jesus and to reveal Christ’s reconciling love in our city, nation, and world.
Pandemic Precautions Continue: Up-to-date vaccination is required for everyone eligible. Windows are open. In the spirit of protecting the most vulnerable members of the congregation, we ask that you attempt to distance, especially if asked. We ask that all members of the congregation respect others’ choices about masking. Please refrain from coming to church if you are sick or experiencing any new symptoms.
Communion: All are welcome to receive. When it comes time, please follow the directions of the ushers. Walk past the chalice bearer to return to your pew from the other side. If you would like to receive wine you may either “sip” or hand your wafer to the chalice bearer, who will “intinct” (dip) for you. If you would prefer not to receive, simply cross your arms across your chest and the minister will give you a blessing. Gluten free wafers are available, on request from the minister.
Donations: We welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. You can also text GIVE to (833) 864-5384 or give any time on our website holycommunion.net/give
Accessibility: Our entrances have auto-open buttons, and our elevator is ADA compliant. Both the downstairs restrooms and one of the upstairs restrooms are accessible. Priority seating is provided for caretakers of small children and those with mobility needs. If you have any questions about signage, please ask an usher. Hearing assistance devices are available from the welcome table. Just ask an usher.
Get Involved: If you begin by filling out a “Connect Card” by hitting “Next Steps” on the button on any page. You can also use the Connect Cards in the pews to update your information, request prayers, or to ask a question. Turn them in to the wooden offering box in the entryway.
The congregation is invited to say the words together in bold. If you are worshiping with us from home, to prepare for worship, you may want to place a candle or two in the place where you worship, to light during the opening prayer.
Prelude
A selection of music opens the service.
Welcome
If you are new to us, consider filling out our “get connected” form, let us get to know you better.
Opening Hymn: I Come with Joy to Meet My Lord The Hymnal 1982 #304
Opening Acclamation
Please rise in body or spirit
Blessed be God: most holy, glorious, and undivided Trinity.
And blessed be God’s reign, now and forever. Amen.
Collect for Purity
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord.
Amen.
Song of Praise: God Welcomes All
Sung through 3-4 times
Collect of the Day
The Lord be with you.
And also with you.
Let us pray.
Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.
The Lessons
We hear the stories of the experience of God from our spiritual ancestors. Following an ancient pattern originally from Jewish synagogue worship, readings follow a calendar shared by Christians around the globe.
1st Lesson Please be seated. Exodus 1:8-2:10
A Reading from the Book of the Exodus.
Now a new king came to power in Egypt who didn’t know Joseph. He said to his people, “The Is raelite people are now larger in number and stronger than we are. Come on, let’s be smart and deal with them. Otherwise, they will only grow in number. And if war breaks out, they will join our enemies, fight against us, and then escape from the land.” As a result, the Egyptians put foremen of forced work gangs over the Israelites to harass them with hard work. They had to build storage cities named Pithom and Rameses for Pharaoh. But the more they were oppressed, the more they grew and spread, so much so that the Egyptians started to look at the Israelites with disgust and dread.
So the Egyptians enslaved the Israelites. They made their lives miserable with hard labor, making mortar and bricks, doing field work, and by forcing them to do all kinds of other cruel work.
The king of Egypt spoke to two Hebrew midwives named Shiphrah and Puah: “When you are helping the Hebrew women give birth and you see the baby being born, if it’s a boy, kill him. But if it’s a girl, you can let her live.” Now the two midwives respected God so they didn’t obey the Egyptian king’s order. Instead, they let the baby boys live.
So the king of Egypt called the two midwives and said to them, “Why are you doing this? Why are you letting the baby boys live?”
The two midwives said to Pharaoh, “Because Hebrew women aren’t like Egyptian women. They’re much stronger and give birth before any midwives can get to them.” So God treated the midwives well, and the people kept on multiplying and became very strong. And because the midwives re spected God, God gave them households of their own.
Then Pharaoh gave an order to all his people: “Throw every baby boy born to the Hebrews into the Nile River, but you can let all the girls live.”
Now a man from Levi’s household married a Levite woman. The woman became pregnant and gave birth to a son. She saw that the baby was healthy and beautiful, so she hid him for three months. When she couldn’t hide him any longer, she took a reed basket and sealed it up with black tar. She put the child in the basket and set the basket among the reeds at the riverbank. The baby’s older sister stood watch nearby to see what would happen to him.
Pharaoh’s daughter came down to bathe in the river, while her women servants walked along beside the river. She saw the basket among the reeds, and she sent one of her servants to bring it to her. When she opened it, she saw the child. The boy was crying, and she felt sorry for him.
She said, “This must be one of the Hebrews’ children.”
Then the baby’s sister said to Pharaoh’s daughter, “Would you like me to go and find one of the Hebrew women to nurse the child for you?”
Pharaoh’s daughter agreed, “Yes, do that.” So the girl went and called the child’s mother. Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I’ll pay you for your work.” So the woman took the child and nursed it. After the child had grown up, she brought him back to Pharaoh’s daughter, who adopted him as her son.
She named him Moses, “because,” she said, “I pulled him out of the water.”
The Word of the Lord.
Thanks be to God.
Psalm 24
The Psalm is read in unison
1 If the Lord had not been on our side, *
let Israel now say;
2 if the Lord had not been on our side, *
when enemies rose up against us;
3 then would they have swallowed us up alive *
in their fierce anger toward us;
4 then would the waters have overwhelmed us *
and the torrent gone over us;
5 then would the raging waters *
have gone right over us.
6 Blessed be the Lord *
who has not given us over to be a prey for their teeth.
7 We have escaped like a bird from the snare of the fowler; *
the snare is broken, and we have escaped.
8 Our help is in the name of the Lord, *
the maker of heaven and earth.
2nd Lesson Romans 5:10-15
A Reading from the letter of Paul to the church in Rome.
So, brothers and sisters, because of God’s mercies, I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God. This is your appropriate priestly service. Don’t be conformed to the patterns of this world, but be transformed by the renewing of your minds so that you can figure out what God’s will is—what is good and pleasing and mature. Because of the grace that God gave me, I can say to each one of you: don’t think of yourself more highly than you ought to think. Instead, be reasonable since God has measured out a portion of faith to each one of you. We have many parts in one body, but the parts don’t all have the same function. In the same way, though there are many of us, we are one body in Christ, and individually we belong to each other. We have different gifts that are consistent with God’s grace that has been given to us. If your gift is prophecy, you should prophesy in proportion to your faith. If your gift is service, devote yourself to serving. If your gift is teaching, devote yourself to teaching. If your gift is encouragement, devote yourself to encouraging. The one giving should do it with no strings attached. The leader should lead with passion. The one showing mercy should be cheerful.
The Word of the Lord.
Thanks be to God.
The Holy Gospel Please remain standing
Please rise, in body or in spirit. We sing the “Alleluia” to the tune of God Welcomes All.
The Gospel Matthew 16:13-20
The Holy Gospel of our Savior Jesus Christ according to Matthew.
Glory to you, Lord Christ.
Now when Jesus came to the area of Caesarea Philippi, he asked his disciples, “Who do people say the Human One is?”
They replied, “Some say John the Baptist, others Elijah, and still others Jeremiah or one of the other prophets.”
He said, “And what about you? Who do you say that I am?”
Simon Peter said, “You are the Christ, the Son of the living God.”
Then Jesus replied, “Happy are you, Simon son of Jonah, because no human has shown this to you. Rather my Father who is in heaven has shown you. I tell you that you are Peter. And I’ll build my church on this rock. The gates of the underworld won’t be able to stand against it. I’ll give you the keys of the kingdom of heaven. Anything you fasten on earth will be fastened in heaven. Anything you loosen on earth will be loosened in heaven.” Then he ordered the disciples not to tell anybody that he was the Christ.
The Gospel of the Lord.
Praise to you, Lord Christ.
The congregation is invited to sing the Alleluia after the Gospel reading.
The Sermon:
Please be seated, at the invitation of the preacher.
Janice Nihill
Nicene Creed
This alternative statement of faith adapts traditional language from the Nicene and Apostle’s creeds alongside the Biblical story. It was composed and authorized by the Bishop of Missouri.
As we say together these words of our ancestors:
We believe in one God, the Father, the Almighty,
maker of heaven and earth, of all that is, seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God,
eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the Virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father, who with the Father and the Son is worshiped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
The Prayers of the People
The Leader and People pray responsively
God of Love, we pray for your church: For Michael, our Presiding Bishop; Deon, our bishop; for the church in El Salvador, All Saints’ Episcopal Church in Farmington; for all lay and ordained ministers; and for all who seek you in the community of the faithful. Equip us with compassion and love, to carry out your work of reconciliation in the world. God of love,
Hear our prayers for the church.
God of freedom, we pray for our nation, and all the nations of the world: For peace and unity across barriers of language, color, and creed; for elected and appointed leaders, that they would serve the common good. Inspire all people with courage to speak out against hatred, to actively resist evil. Unite the human family in bonds of love. God of freedom,
Hear our prayers for the world.
God of Justice, we pray for the earth, your creation entrusted to our care: For the animals and birds, the mountains and oceans, and all parts of your creation that have no voice of their own. Stir up in us a thirst for justice that protects the earth and all its resources, that we may leave to our children’s children the legacy of beauty and abundance that you have given us. God of justice,
Hear our prayers for the earth.
God of Peace, we pray for this community: For our local leaders; for our schools and markets; for our neighborhoods and workplaces. Kindle in every heart a desire for equality, respect, and opportunity for all. Give us courage to strive for justice and peace among all people, beginning here at home. God of peace,
Hear our prayers for this community.
God of mercy, we pray for all in any kind of need or trouble: For those whose lives are closely linked with ours, and those connected to us as part of the human family. For refugees and prisoners; for the sick and suffering, the lonely and despairing; for those facing violence; for all held down by prejudice or injustice. Awaken in us compassion and humility of spirit, as we seek and serve Christ in all persons. God of mercy,
Hear our prayers for all who are in need.
God of Grace, we pray for those who have died: For the faithful in every generation who have worked for justice; for prophets who called us to racial reconciliation; for martyrs who died because of hatred; and for all the communion of saints. Make us faithful to your call to proclaim your Good News, by word and example, and bring us at last into the glorious company of the saints in light. God of grace,
Hear our prayers for those who have died.
Confession and Absolution
The confession, from "Enriching our Worship" asks us to think about the structures of injustice in which we participate: "the evil done on our behalf. The presider pronounces absolution, that sins are forgiven.
Let us confess our sins to God.
Silence may be kept.
God of all mercy, we confess that we have sinned against you, opposing your will in our lives. We have denied your goodness in each other, in ourselves, and in the world you have created. We repent of the evil that enslaves us, the evil we have done, and the evil done on our behalf. Forgive, restore, and strengthen us through our Savior Jesus Christ, that we may abide in your love and serve only your will. Amen.
The presider pronounces absolution, that sins are forgiven.
The Peace
The peace of Christ be always with you.
And also with you.
You are invited to greet those around you by saying “Peace be with you” or simply “Peace.”
Welcome & Announcements:
Announcements are shared. You may be seated.
Offering We welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. Plates will be passed. You can also give on our website or by texting GiveHoCO to (833) 864-5384
Offertory Anthem Love is Love is Love Abby Betinis
Offertory Hymn
Come All You People
Please rise in body or in spirit and sing as the ushers bring forward our financial offering. We will sing one verse in Shona and one verse in English.
Eucharistic Prayer
The second part of the liturgy moves to the Table. As we remember Jesus’ last supper with his disciples, we gather in a way Christians have for millennia.
Please rise, in body or in spirit.
The Lord be with you
And also with you.
Lift up your Hearts
We lift them to the Lord.
Let us give thanks to the Lord, our God.
It is right to give God thanks and praise.
The presider offers thanks to God for the grace and mercy made available to us in Christ. In response all sing:
The presider gives thanks to God’s work and revelation in creation.
Dying, you destroyed our death.
Rising, you restored our life.
Christ Jesus, come in glory.
The presider concludes with prayer for the Holy Spirit to sanctify the bread and wine, and the gathered congregation.
Through Christ and with Christ and in Christ, by the inspiration of your Holy Spirit, we worship you our God and Creator in voices of unending praise. Blessed are you now and forever.
The Lord’s Prayer
Let us pray in the way Christ taught us, and in the language of our hearts.
Padre nuestro que estás en el cielo, santificado sea tu Nombre,
venga tu reino,
hágase tu voluntad,
en la tierra como en el cielo.
Danos hoy nuestro pan de cada día.
Perdona nuestras ofensas,
como también nosotros perdonamos
a los que nos ofenden.
No nos dejes caer en tentación
y líbranos del mal.
Porque tuyo es el reino,
tuyo es el poder, y tuya es la gloria,
ahora y por siempre. Amén
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
The Breaking of the Bread
Alleluia. Christ our Passover is sacrificed for us;
Therefore let us keep the feast. Alleluia.
Administration of the Sacrament
All are welcome to receive. When it comes time, please maintain a distance of greater than 6 feet in a single file line up to the front. Please come to the priest on the side of the church where you are sitting. Make your way down the side aisle to return to your seat. Under the bishop’s order, wine is not available at this time. If you would rather receive a blessing, please come forward to the altar rail during communion and cross your arms across your chest. Gluten free wafers are available, on request, from the minister.
Prayer for Spiritual Communion
This prayer of Spiritual Communion is offered in the online bulletin for those who cannot join us in person. It was written by parishioner Bob Lewis.
Gracious and Loving God, on this day we are not able to gather around your table to celebrate your presence in the sacrament of bread and wine. We are not able to share your peace with one another.
Nevertheless, we lift up our hearts, we join with angels and archangels and all the company of heaven as we proclaim you holy and receive you into our hearts by faith.
Strengthen our love for you. Help us offer our sacrifice with all your faithful people, that we may restore health and wholeness to one another and to all your creation. Give us patience and hope as we long for the day when we can gather and break bread together again. Through Christ our Savior. Amen.
Communion Hymns
Take My Life and Let It Be The Hymnal 1982 #707
Ubi Caritas et amor The Hymnal 1982 #50
Post Communion Prayer
All are invited to rise or to kneel in body or in spirit.
God of abundance, you have fed us
with the bread of life and cup of salvation;
you have united us with Christ and one another;
and you have made us one
with all your people in heaven and on earth.
Now send us forth in the power of your Spirit,
that we may proclaim your redeeming love to the world
and continue forever
in the risen life of Christ our Savior. Amen.
The Blessing
The Presider concludes with a prayer of blessing for the congregation.
May God give us a song of hope, and a world where we can sing it. May God give us a song of faith and a people to believe in it. May God give us a song of kindliness and a country where we can live it. And the blessing of the Triune God be with you always. Amen
The Dismissal Our worship has ended, our service in the world continues.
Let us go forth into the world, rejoicing in the power of the Spirit.
Thanks be to God.
Postlude
Service Leaders:
Preacher: Janice Nihill
Presider: The Rev. Julie Graham
Deacon: The Rev. Chester Hines
Crucifer: William Kelly
Chalice Bearer: Marlene O’Brien
Reader: Mary Waters & GD Pushparaj
Intercessor: Ryan Freedle
Usher: Rebecca Comas
Video Producer: Lucas Kerbs
Music used and reprinted with permission under OneLicense #A-704988; WorshipCast License #13476 ; and St. James Music Press, license No. #14747. Offertory Anthem “Love is Love is Love” by Abby Betinis licensed for non-commercial distribution through the Creative Commons BY-NC-ND 4.0 International License.
