10:30 Sunday June 13, 2021
Third Sunday after Pentecost
You will find our live stream on our homepage, on Facebook (where you can interact with others watching with comments), and on Youtube.
Our Mission Welcome to The Episcopal Church of the Holy Communion, a welcoming and diverse community seeking to walk in the way of Jesus and to reveal Christ’s reconciling love in our city, nation, and world.
Things are different right now. The pandemic means we are keeping things simple, short, and safe. Masks are required thorughout the service. There are a few other ground rules.
Distancing: As much as we wish we could greet one another, out of love for our neighbor we have to stay distanced. Please maintain 6 or more feet from other households at all times. Consider sending a text, a message on Facebook, or even writing a letter or email to someone who could use some peace. A wave, a peace sign, or a “smize” (a smile with your eyes) will do.
Masks: Please ensure all members of your household over age 6 are wearing a mask covering both the mouth and nose at all times. Ushers have some masks available, if you forgot yours. Please do not remove your mask or lift your mask at any time. When it comes time for communion, simply slip the wafer under your mask.
Singing: at this time we cannot sing safely as a group. If you are worshiping from home, sing out. In Person: you are welcome to hum or quietly recite the words along with the musician. Either way please leave on your mask
Donations: We welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. An offering box is available at the welcome table, if you would like to make a gift after the service. You can also text GIVE to (833) 864-5384 or give any time on our website holycommunion.net/give
Is there wheelchair accessibility? Yes. Our entrances have auto-open buttons, and our elevator is ADA compliant. Both the downstairs restrooms and one of the upstairs restrooms are accessible. Everyone is invited to remain seated during the service as they need.
What about hearing assistance? We can help there, too. Hearing assistance devices are available from the ushers. Just ask.
How do I get involved? If you begin by filling out a “Connect Card” at the Welcome Table or online, we’d be glad to keep you up to date with all that goes on here. You can also use the Connect Cards to update your information, request prayers, or to ask a question. Turn them in to the wooden offering box in the entryway.
The congregation is invited to say the words together in bold. If you are worshiping with us from home, to prepare for worship, you may want to place a candle or two in the place where you worship, to light during the opening prayer.
Preludes
The service begins with several minutes of preludes from the Holy Communion music archives.
Procession
The in-person congregation is invited to stand as the clergy enter and reverence the altar.
Welcome
A priest welcomes the congregation. If you are new to us, consider filling out our “get connected” form, let us get to know you better.
Opening Dialogue and the Collect of the Day
Blessed be God: most holy, glorious, and undivided Trinity.
And blessed be God’s reign, now and forever. Amen.
The congregation watching from home are invited to light a candle with us as the candles on the altar are lighted.
Let us pray.
Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Opening Hymn
The Church’s One Foundation - 1982 Hymnal #525 (vs 1, 4 and 5)
The Lessons
We hear the stories of the experience of God from our spiritual ancestors. Following an ancient pattern originally from Jewish synagogue worship, readings follow a set calendar for what will be read when. The translation used at Holy Communion is the Common English Bible translation.
A Reading from the first book of Samuel (1 Samuel 15:34-16:13)
Then Samuel went to Ramah, but Saul went up to his home in Gibeah. Samuel never saw Saul again before he died, but he grieved over Saul. However, the Lord regretted making Saul king over Israel.
The Lord said to Samuel, “How long are you going to grieve over Saul? I have rejected him as king over Israel. Fill your horn with oil and get going. I’m sending you to Jesse of Bethlehem because I have found my next king among his sons.”
“How can I do that?” Samuel asked. “When Saul hears of it he’ll kill me!”
“Take a heifer with you,” the Lord replied, “and say, ‘I have come to make a sacrifice to the Lord.’ Invite Jesse to the sacrifice, and I will make clear to you what you should do. You will anoint for me the person I point out to you.”
Samuel did what the Lord instructed. When he came to Bethlehem, the city elders came to meet him. They were shaking with fear. “Do you come in peace?” they asked.
“Yes,” Samuel answered. “I’ve come to make a sacrifice to the Lord. Now make yourselves holy, then come with me to the sacrifice.” Samuel made Jesse and his sons holy and invited them to the sacrifice as well.
When they arrived, Samuel looked at Eliab and thought, That must be the Lord’s anointed right in front.
But the Lord said to Samuel, “Have no regard for his appearance or stature, because I haven’t selected him. God doesn’t look at things like humans do. Humans see only what is visible to the eyes, but the Lord sees into the heart.”
Next Jesse called for Abinadab, who presented himself to Samuel, but he said, “The Lord hasn’t chosen this one either.” So Jesse presented Shammah, but Samuel said, “No, the Lord hasn’t chosen this one.” Jesse presented seven of his sons to Samuel, but Samuel said to Jesse, “The Lord hasn’t picked any of these.” Then Samuel asked Jesse, “Is that all of your boys?”
“There is still the youngest one,” Jesse answered, “but he’s out keeping the sheep.”
“Send for him,” Samuel told Jesse, “because we can’t proceed until he gets here.”
So Jesse sent and brought him in. He was reddish brown, had beautiful eyes, and was good-looking. The Lord said, “That’s the one. Go anoint him.” So Samuel took the horn of oil and anointed him right there in front of his brothers. The Lord’s spirit came over David from that point forward.
Then Samuel left and went to Ramah.
The Word of the Lord
Thanks be to God
The Psalm (Psalm 20)
The Psalm is read responsively. The congregation is invited to read the verses in bold.
May the Lord answer you in the day of trouble,
the name of the God of Jacob defend you;
send you help from the holy place of the Lord
and strengthen you out of Zion;
remember all your offerings
and accept your burnt sacrifice;
grant you your heart’s desire
and prosper all your plans.
We will shout for joy at your victory
and triumph in the name of our God;
may the Lord grant all your requests.
Now I know that you, O Lord, give victory to your anointed,
whom you will answer out of the heavenly realms
with the victorious strength of your mighty hand.
Some put their trust in chariots and some in horses,
but we will call upon the name of the Lord our God.
They collapse and fall down,
but we will arise and stand upright.
O Lord, give victory to your anointed
and answer us when we call.
Gospel Procession
Do Lord, Lift Every Voice and Sing Hymnal #164
The Holy Gospel of our Savior Jesus Christ according to Mark (Mark 4:26-34)
Then Jesus said, “This is what God’s kingdom is like. It’s as though someone scatters seed on the ground, then sleeps and wakes night and day. The seed sprouts and grows, but the farmer doesn’t know how. The earth produces crops all by itself, first the stalk, then the head, then the full head of grain. Whenever the crop is ready, the farmer goes out to cut the grain because it’s harvesttime.”
He continued, “What’s a good image for God’s kingdom? What parable can I use to explain it? Consider a mustard seed. When scattered on the ground, it’s the smallest of all the seeds on the earth; but when it’s planted, it grows and becomes the largest of all vegetable plants. It produces such large branches that the birds in the sky are able to nest in its shade.”
With many such parables he continued to give them the word, as much as they were able to hear. He spoke to them only in parables, then explained everything to his disciples when he was alone with them.
The Gospel of the Lord
Praise to you, Lord Christ.
The Sermon:
The Rev. Mike Angell
Anthem:
Si Tuvieras Fe como un Grano de Mostaza
Kirk Hanser, guitar
Juliet Jackson, Soprano
The Prayers
Let us pray in the way Christ taught us, and in the language of our hearts.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
Those worshiping online with us are invited to add your prayers in the comments at any time, or by using the form on our homepage. Know that people will pray for you.
God-in-community, you created humankind in your image and blessed us with the capacity to love. As we celebrate Pride month, we thank you for the gift of diverse sexualities and gender identities, especially those of our Lesbian, Gay, Bisexual, Trans, and Queer siblings, which reflect your multi-faceted likeness.
God of power, send your Spirit to lead your Church. We repent of the harm done to our LGBTQ+ siblings, and recommit ourselves to making your church a place of refuge and fulfillment for all people. We pray for Michael our Presiding Bishop; Deon our bishop; and all those who minister in your name.
God of love,
Hear our prayer.
God of wisdom, we ask your guidance for all who bear the authority of government throughout the world, this nation, and our neighborhoods. Inspire us to create communities of justice and inclusion.
God of love,
Hear our prayer.
God who, in Jesus, came among us as one who heals, we ask you to bring reconciliation and healing wherever there is division, sickness, and sorrow. We pray and for all those affected by the coronavirus pandemic, from this city to the farthest reaches of your creation.
God of love,
Hear our prayer.
God of creation, we thank you for the gifts of gender and sexuality. We pray for all who live under the threat of violence, oppression, and intimidation from their families, neighbors, or the state. We pray especially this day for our partners at Cristosal working on behalf of Human Rights in Central America Open our hearts and our minds to your creative brilliance and help us to transgress the boundaries that prevent us from honoring your goodness in one another.
God of love,
Hear our prayer.
God of harmony, we thank you for the gift of this community, especially Cheyanne Lovellette and Amarachi Onyema celebrating birthdays this week: Inspire this congregation to do the work you have called us to do. Help our parish to embody our core values of welcome, diversity and community, that we might reflect your radical love to the world.
God of love,
Hear our prayer.
God of life, we pray for all who have died, especially those who have fought and died to advance equality for the LGBTQ+ community that in the glorious company of the saints they may find rest eternal.
God of love,
Hear our prayer.
Concluding Prayers
Please stand, as you are able.
O God, you created us in your image and blessed us with the capacity to love. Accept the prayers of your people. Teach us to fully and radically love all your children as their true and whole selves and lead us with courage to continually advocate for people of all sexual orientations, gender identities, and gender expressions, just as your Holy Spirit advocates for us. In the name of Jesus, your beloved, we pray. Amen.
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
The Peace
The peace of Christ be always with you.
And also with you.
The Peace is then exchanged. Consider sending a text, a message on Facebook, or even writing a letter or email to someone who could use some peace. If you are in the space, please do not approach people outside your household. A wave, a peace sign, or a “smize” (a smile with your eyes) will do.
Concluding Hymn
We’ve come this Far by faith - Lift Every Voice and Sing Hymnal #208
Dismissal
The Deacon dismisses the congregation:
Let us go forth into the world, rejoicing in the power of the Spirit.
Thanks be to God.
Procession
The in-person congregation is invited to stand as the clergy exit and reverence the altar.
Postlude
If you are in the church, please make your way outside as soon as you can after the service. The clergy will greet you outdoors.
Service Leaders
Preacher: The Rev. Mike Angell
Celebrant: The Rev. Julie Graham
Assisting: The Rev. Marc Smith
Deacon: The Rev. Chester Hines
Readers:
Ushers: Sean Lovellette
Intercessor: Alisa Williams
Musician: Juliet Jackson
Director of Music: Mary Chapman
Stream Producers: Scott Ferguson, Tyler Schwartz
Music reprinted and broadcast with permission by OneLicense # A-704988
The Psalms are copyright of the Anglican Church of Canada. The Scripture Translation is the Common English Bible. All are used by permission.
The Prayers of the People: On June 28, 1969, a group of queer women of color, drag queens, lesbians, and gay men resisted a police raid on the Stonewall Inn, a popular gay bar on Christopher Street in the New York. The ensuing riots lasted for five nights. This act of resistance, led by queer women of color like Marsha P. Johnson and Sylvia Rivera, is now known as the Stonewall Uprising and is widely recognized as the birth of the Gay Liberation movement in the United States. Since then, LGBTQ+ communities around the world have recognized June as Pride Month—a time to celebrate our God-given identities and recommit to the work of liberation for our community These prayers originally come from Trinity Wallstreet in New York.
