8:00 Service August 13th, 2023: Eleventh Sunday after Pentecost

Our Mission Welcome to The Episcopal Church of the Holy Communion, a welcoming and diverse community seeking to walk in the way of Jesus and to reveal Christ’s reconciling love in our city, nation, and world. 

Communion: All are welcome to receive. When it comes time, please follow the directions of the ushers. Walk past the chalice bearer to return to your pew from the other side. If you would like to receive wine you may either “sip” or hand your wafer to the chalice bearer, who will “intinct” (dip) for you. If you would prefer not to receive, simply cross your arms across your chest and the minister will give you a blessing. Gluten free wafers are available, on request from the minister. 

Donations: We welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. You can also text GIVE to (833) 864-5384 or give any time on our website holycommunion.net/give 

Accessibility: Our entrances have auto-open buttons, and our elevator is ADA compliant.  Both the downstairs restrooms and one of the upstairs restrooms are accessible. Priority seating is provided for caretakers of small children and those with mobility needs. If you have any questions about signage, please ask an usher. Hearing assistance devices are available from the welcome table. Just ask an usher. 

Get Involved: If you begin by filling out a “Connect Card” by hitting “Next Steps” on the button on any page. You can also use the Connect Cards in the pews to update your information, request prayers, or to ask a question. Turn them in to the wooden offering box in the entryway. 

The congregation is invited to say the words together in bold. If you are worshiping with us from home, to prepare for worship, you may want to place a candle or two in the place where you worship, to light during the opening prayer.

A priest welcomes the congregation. If you are new to us, consider filling out our “get connected” form, let us get to know you better.


Opening Acclamation

Please rise in body or spirit

Blessed be God: most holy, glorious, and undivided Trinity.
And blessed be God’s reign, now and forever. Amen.

Song of Praise

The Song of Praise used is adapted from the Benedictus es, Domine. Sourced from  Pentecost Seasonal Liturgy from the Diocese of Missouri We say the words together.

Let us glorify the Holy One as we proclaim. Glory to you, Lord God of our ancestors,

You are worthy of praise; glory to you.
Glory to you for the radiance of your holy Name;
we will praise you and highly exalt you for ever.
Glory to you in the splendor of your temple;
on the throne of your majesty, glory to you.
Glory to you, seated between the Cherubim;
we will praise you and highly exalt you for ever.
Glory to you, beholding the depths;
in the high vault of heaven, glory to you.
Glory to you, Holy and undivided Trinity;
we will praise you and highly exalt you for ever. Amen.


Collect of the Day  

The Lord be with you.
And also with you.
Let us pray.

Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. 


The Lessons

We hear the stories of the experience of God from our spiritual ancestors. Following an ancient pattern originally from Jewish synagogue worship, readings follow a calendar shared by Christians around the globe.

1st Lesson Please be seated. Genesis 37:1-4,12-28

A Reading from the Book of Genesis

Jacob lived in the land of Canaan where his father was an immigrant. This is the account of Jacob’s descendants. Joseph was 17 years old and tended the flock with his brothers. While he was helping the sons of Bilhah and Zilpah, his father’s wives, Joseph told their father unflattering things about them. Now Israel loved Joseph more than any of his other sons because he was born when Jacob was old. Jacob had made for him a long robe. When his brothers saw that their father loved him more than any of his brothers, they hated him and couldn’t even talk nicely to him. Joseph’s brothers went to tend their father’s flocks near Shechem. Israel said to Joseph, “Aren’t your brothers tending the sheep near Shechem? Come, I’ll send you to them.”

And he said, “I’m ready.”

Jacob said to him, “Go! Find out how your brothers are and how the flock is, and report back to me.”

So Jacob sent him from the Hebron Valley. When he approached Shechem, a man found him wandering in the field and asked him, “What are you looking for?”

Joseph said, “I’m looking for my brothers. Tell me, where are they tending the sheep?”

The man said, “They left here. I heard them saying, ‘Let’s go to Dothan.’” So Joseph went after his brothers and found them in Dothan.

They saw Joseph in the distance before he got close to them, and they plotted to kill him. The brothers said to each other, “Here comes the big dreamer. Come on now, let’s kill him and throw him into one of the cisterns, and we’ll say a wild animal devoured him. Then we will see what becomes of his dreams!”

When Reuben heard what they said, he saved him from them, telling them, “Let’s not take his life.” Reuben said to them, “Don’t spill his blood! Throw him into this desert cistern, but don’t lay a hand on him.” He intended to save Joseph from them and take him back to his father.

When Joseph reached his brothers, they stripped off Joseph’s long robe, took him, and threw him into the cistern, an empty cistern with no water in it. When they sat down to eat, they looked up and saw a caravan of Ishmaelites coming from Gilead, with camels carrying sweet resin, medicinal resin, and fragrant resin on their way down to Egypt. Judah said to his brothers, “What do we gain if we kill our brother and hide his blood? Come on, let’s sell him to the Ishmaelites. Let’s not harm him because he’s our brother; he’s family.” His brothers agreed. When some Midianite traders passed by, they pulled Joseph up out of the cistern. They sold him to the Ishmaelites for twenty pieces of silver, and they brought Joseph to Egypt.

The Word of the Lord. 
Thanks be to God.


Psalm 105:1-6,16-22,45b

The Psalm is read in unison

1 Give thanks to the Lord and call upon the divine name; *
make known the deeds of the Lord among the peoples.
2 Sing to the Lord, sing praises, *
and speak of all the marvellous works of the Lord.
3 Glory in the holy name; *
let the hearts of those who seek the Lord rejoice.
4 Search for the strength of the Lord; *
continually seek the face of God.
5 Remember the marvels the Lord has done, *
the wonders and the judgements of the mouth of the Lord,
6 O offspring of Abraham the servant of God, *
O children of Jacob the chosen of the Lord.
16 Then God called for a famine in the land *
and destroyed the supply of bread.
17 The Lord sent a man before them, *
Joseph, who was sold as a slave
18 They bruised his feet in fetters; *
his neck they put in an iron collar.
19 Until his prediction came to pass, *
the word of the Lord tested him.
20 The king sent and released him; *
the ruler of the peoples set him free.
21 He set him as master over his household, *
as a ruler over all his possessions,
22 to instruct his princes according to his will *
and to teach his elders wisdom.
45bHallelujah!


2nd Lesson Romans 10:5-15

A Reading from the letter from Paul to the Romans.

I think it’s right that I keep stirring up your memory, as long as I’m alive. After all, our Lord Jesus Christ has shown me that I am about to depart from this life. I’m eager for you always to remember these things after my death.

We didn’t repeat crafty myths when we told you about the powerful coming of our Lord Jesus Christ. Quite the contrary, we witnessed his majesty with our own eyes. He received honor and glory from God the Father when a voice came to him from the magnificent glory, saying, “This is my dearly loved Son, with whom I am well-pleased.” We ourselves heard this voice from heaven while we were with him on the holy mountain. In addition, we have a most reliable prophetic word, and you would do well to pay attention to it, just as you would to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. Most important, you must know that no prophecy of scripture represents the prophet’s own understanding of things, because no prophecy ever came by human will. Instead, men and women led by the Holy Spirit spoke from God.

The Word of the Lord.
Thanks be to God. 


The Gospel Matthew 14:22-33

Please rise in body or in spirit for the reading of the Gospel.

The Holy Gospel of our Savior Jesus Christ according to Matthew.

Glory to you, Lord Christ.

Right then, Jesus made the disciples get into the boat and go ahead to the other side of the lake while he dismissed the crowds. When he sent them away, he went up onto a mountain by himself to pray. Evening came and he was alone. Meanwhile, the boat, fighting a strong headwind, was being battered by the waves and was already far away from land. Very early in the morning he came to his disciples, walking on the lake. When the disciples saw him walking on the lake, they were terrified and said, “It’s a ghost!” They were so frightened they screamed.
Just then Jesus spoke to them, “Be encouraged! It’s me. Don’t be afraid.”
Peter replied, “Lord, if it’s you, order me to come to you on the water.”
And Jesus said, “Come.”
Then Peter got out of the boat and was walking on the water toward Jesus. But when Peter saw the strong wind, he became frightened. As he began to sink, he shouted, “Lord, rescue me!”

Jesus immediately reached out and grabbed him, saying, “You man of weak faith! Why did you begin to have doubts?” When they got into the boat, the wind settled down.
Then those in the boat worshipped Jesus and said, “You must be God’s Son!”

The Gospel of our Lord.
Praise to you, Lord Christ.


The Sermon:

Please be seated, at the invitation of the preacher.

Maharat Rori Picker Neiss


Nicene Creed

While we will always have questions about God, the Church, and our own faith, we have two foundational creeds that we use during worship: the Apostles’ Creed used at baptism and daily worship, and the Nicene Creed used at communion. In reciting and affirming these creeds, we join Christians across the world and throughout the ages in affirming our faith in the one God who created us, redeemed us, and sanctifies us. The Nicene Creed was originally formulated at the first Ecumenical Council of the Catholic Church held in Nicea in 325C. E.

As we say together these words of our ancestors:

We believe in one God, the Father, the Almighty,

maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God,

eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the Virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father, who with the Father and the Son is worshiped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

The Prayers of the People

The Leader and People pray responsively. Please rise, or kneel, in body or in spirit.

God of Love, we pray for your church: For Michael, our Presiding Bishop; Deon, our bishop; for the church in El Salvador, for Rockwell Episcopal Campus Ministry in St. Louis and for all students returning to school; for all lay and ordained ministers; and for all who seek you in the community of the faithful. Equip us with compassion and love, to carry out your work of reconciliation in the world. God of love,

Hear our prayers for the church.

God of freedom, we pray for our nation, and all the nations of the world: For peace and unity across barriers of language, color, and creed; for elected and appointed leaders, that they would serve the common good. Inspire all people with courage to speak out against hatred, to actively resist evil. Unite the human family in bonds of love. God of freedom,

Hear our prayers for the world.

God of Justice, we pray for the earth, your creation entrusted to our care: For the animals and birds, the mountains and oceans, and all parts of your creation that have no voice of their own. Stir up in us a thirst for justice that protects the earth and all its resources, that we may leave to our children’s children the legacy of beauty and abundance that you have given us. God of justice,

Hear our prayers for the earth.

God of Peace, we pray for this community: For our local leaders; for our schools and markets; for our neighborhoods and workplaces. Kindle in every heart a desire for equality, respect, and opportunity for all. Give us courage to strive for justice and peace among all people, beginning here at home. God of peace,

Hear our prayers for this community.

God of mercy, we pray for all in any kind of need or trouble: For those whose lives are closely linked with ours, and those connected to us as part of the human family. For refugees and prisoners; for the sick and suffering, the lonely and despairing; for those facing violence; for all held down by prejudice or injustice. Awaken in us compassion and humility of spirit, as we seek and serve Christ in all persons. God of mercy,

Hear our prayers for all who are in need.

God of Grace, we pray for those who have died: For the faithful in every generation who have worked for justice; for prophets who called us to racial reconciliation; for martyrs who died because of hatred; and for all the communion of saints. Make us faithful to your call to proclaim your Good News, by word and example, and bring us at last into the glorious company of the saints in light. God of grace,

Hear our prayers for those who have died.

Confession and Absolution

The confession, from "Enriching our Worship" asks us to think about the structures of injustice in which we participate: "the evil done on our behalf. The presider pronounces absolution, that sins are forgiven.

Let us confess our sins to God.

Silence may be kept.

God of all mercy, we confess that we have sinned against you, opposing your will in our lives. We have denied your goodness in each other, in ourselves, and in the world you have created. We repent of the evil that enslaves us, the evil we have done, and the evil done on our behalf. Forgive, restore, and strengthen us through our Savior Jesus Christ, that we may abide in your love and serve only your will. Amen.

The presider pronounces absolution, that sins are forgiven.


The Peace

The peace of Christ be always with you.
And also with you.

Please do not approach people outside your household. A wave, a peace sign, or a “smize” (a smile with your eyes) will do.


Welcome & Announcements:

Announcements are shared. You may be seated.

See Announcements

Offering We welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. Plates will be passed. You can also give on our website or by texting GiveHoCO to (833) 864-5384


Eucharistic Prayer

The second part of the liturgy moves to the Table. As we remember Jesus’ last supper with his disciples, we gather in a way Christians have for millennia. 
Please rise, in body or in spirit.

The Lord be with you
And also with you.
Lift up your Hearts
We lift them to the Lord.
Let us give thanks to the Lord, our God.
It is right to give God thanks and praise.

The presider offers thanks to God for the grace and mercy made available to us in Christ. In response all say:

Holy, holy, holy Lord, God of power and might, 
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is the one who comes in the name of the Lord.
Hosanna in the highest.

The presider gives thanks to God’s work and revelation in creation. 

Dying, you destroyed our death.
Rising, you restored our life.
Christ Jesus, come in glory.

The presider concludes with prayer for the Holy Spirit to sanctify the bread and wine, and the gathered congregation.

Through Christ and with Christ and in Christ, by the inspiration of your Holy Spirit, we worship you our God and Creator in voices of unending praise. Blessed are you now and forever. AMEN.


The Lord’s Prayer 

Let us pray in the way Christ taught us, and in the language of our hearts.

Padre nuestro que estás en el cielo, santificado sea tu Nombre,
venga tu reino,
hágase tu voluntad,
en la tierra como en el cielo.

Danos hoy nuestro pan de cada día.
Perdona nuestras ofensas,
como también nosotros perdonamos
a los que nos ofenden.
No nos dejes caer en tentación
y líbranos del mal.

Porque tuyo es el reino,
tuyo es el poder, y tuya es la gloria,
ahora y por siempre. Amén

Our Father, who art in heaven,
  hallowed be thy Name,
thy kingdom come,
   thy will be done,
   on earth as it is in heaven.

Give us this day our daily bread.
And forgive us our trespasses,
    as we forgive those
    who trespass against us.
And lead us not into temptation
     but deliver us from evil.

For thine is the kingdom,
     and the power, and the glory,
    for ever and ever. Amen.


The Breaking of the Bread

Alleluia.  Christ our Passover is sacrificed for us;
Therefore let us keep the feast.  Alleluia.


Administration of the Sacrament

All are welcome to receive. When it comes time, we will make our way by row and then process toward the communion minister. If you would like to receive wine you may either “sip” or hand your wafer to the chalice bearer, who will “intinct” (dip) for you. If you would prefer not to receive, simply cross your arms across your chest and the minister will give you a blessing. Gluten free wafers are available, on request from the minister.


Post Communion Prayer  

 All are invited to rise or to kneel in body or in spirit.

Let us pray.  

God of abundance, you have fed us
with the bread of life and cup of salvation;
you have united us with Christ and one another;
and you have made us one
with all your people in heaven and on earth.
Now send us forth in the power of your Spirit,
that we may proclaim your redeeming love to the world
and continue forever  in the risen life of Christ our Savior. Amen.


The Blessing

May God give us a song of hope, and a world where we can sing it. May God give us a song of faith and a people to believe in it. May God give us a song of kindliness and a country where we can live it.  And the blessing of the Triune God be with you always. Amen

The Dismissal

Our worship has ended, our service in the world continues.

Let us go forth into the world, rejoicing in the power of the Spirit.
Thanks be to God.


Service Leaders:
Preacher: Maharat Rori Picker Niess
Presider: The Rev. Julie Graham
Chalice Bearer: Karen Payne
Reader: Courtney Dula
Intercessor: Alison Nash
Usher: Mark Willingham


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10:30 Service August 13th, 2023: Eleventh Sunday after Pentecost